Monthly Archive for October, 1998

Revelation 2:24

Read Introduction to Revelation

Now to you I say, and to the rest in Thyatira, as many as do not have this doctrine, who have not known the depths of Satan, as they say, I will put on you no other burden


Now to you I say, and to the rest in Thyatira,

After His words of condemnation, Jesus now turns to those who walk with the Lord. There is always a remnant that is true to truth and does not follow false doctrine.

as many as do not have this doctrine

“This doctrine” is the doctrine of immoral practices through the cultic guilds that participated in sex as a part of worship.

who have not known the depths of Satan, as they say

Some people believed that they had an edge on the “depths of Satan.”

I will put on you no other burden

Jesus asks no more than they “hold fast what you have till I come” (2:25). He wants us to be true to the objective Word of God and measure everything by the Bible. A subjective approach to spirituality is dangerous.



Principle:

Jesus wants us to be true to the objective Word of God.



Application:

There are people today who believe that they have “deep” knowledge of God. Invariably, when people drift from the Bible, they buy into cults and mysticism. Usually this is some form of mystical spirituality. No one can measure whether this “deep” spiritual knowledge is true, because only the person who proclaims this knowledge is privy to it. If we cannot measure something by the objective Word of God, we should not buy into it. If we do, we may enter “the depths of Satan.”

Revelation 2:23

Read Introduction to Revelation

I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works


I will kill her children with death,

The “children” here are not Jezebel’s physical children but her spiritual children – those who join guilds that worship idols. These guilds entered cultic prostitution as part of their worship. God will inflict death upon her disciples.

and all the churches shall know

All” churches, not just the church at Thyatira, will know that Jesus is the judge of peoples motives and actions.

that I am He who searches the minds and hearts

The word “I” is very emphatic. Jesus will personally search the hearts of the people at Thyatira. The word “searches” expresses an accurate tracking down of who the person is.

The word “minds” literally means kidney. The ancients viewed feelings and emotions as abiding in the kidneys. Jesus searches emotions. Emotions are not the primary means of spirituality except as manifestations of the spirituality that is already there. Great spiritual blessing cannot help but flow into the soul. However, that emotion is not spirituality per se.

Jesus searches the indicator of our spirituality. We cannot make emotions the criteria of our spirituality, but we can use them to understand our spirituality. The objective standards of the Bible are the true criteria for spirituality. How we feel has little to do with it.

Our “heart” is the source of our decisions. Jesus examines our emotions and the basis for our decisions. He will hold us all responsible for our choices. We can blame no one else.

And I will give to each one of you according to your works

The “works” here involve more than overt acts; they include what has been going on in the “minds and hearts” of the previous phrase. Jesus uses objective standards for dealing with us. These standards encompass our true motives and acts.



Principle:

Jesus will examine our motives by searching our emotions and the basis for our decision-making.



Application:

Most of us have dull spiritual perception. Jesus has complete clarity and fairness in His understanding of our motives and actions. It is incumbent upon us to make our motives clear to ourselves, for Jesus will make them clear if we do not.

Revelation 2:22

Read Introduction to Revelation

Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds


Indeed I will cast her into a sickbed

Adulteresses usually commit their sin in bed. Jesus casts Jezebel into bed, but it’s not a bed of sexual pleasure. It’s a bed of pain and sickness (1 Corinthians 11:29-30). An adulteress practices her occupation in bed, so Jesus will cast her into a bed of pain. The place of sin becomes the place of discipline.

and those who commit adultery with her into great tribulation,

“Adultery” here is metaphorical, representing those whom Jezebel led away with her solicitations to false doctrine.

unless they repent of their deeds

God is open to those who repent of false doctrine. Repentance averts God’s discipline.



Principle:

False doctrine is unfaithfulness to truth.



Application:

God will not endure false doctrine forever. Churches that deceive their people will face God’s judgment. False doctrine is like adultery; it is unfaithfulness to truth.

Revelation 2:21

Read Introduction to Revelation

And I gave her time to repent of her sexual immorality, and she did not repent


And I gave her time

The deviation from biblical ethics had gone on for a considerable time. Jesus was patient with her and gave her plenty of time to repent.

to repent of her sexual immorality

The word “repent” means to change ones mind or purpose. A person who repents changes their thought and attitude toward God’s will. Sorrow is the focal point in the English word “repent” but it is not the essential idea of the Greek word. The primary idea behind the Greek word is change of thinking.

and she did not repent

Jezebel remained intransigent in her doctrine and practice. It is interesting that her message was a message of tolerance, but she was intolerant when it came to repentance. This is a grave indictment of the church at Thyatira.



Principle:

Immorality intransigently rejects the will of God.



Application:

Immorality is often obstinate and defiant of God’s will in the face of warnings. Eventually Jesus’ patience runs out. He will discipline the church at some point.

God will give churches of our day time to repent. If the church hardens her heart, she will go from bad to worse. It is like a runaway truck going down a mountain; it is hard to stop.

Revelation 2:20

Read Introduction to Revelation

Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols


Nevertheless I have a few things against you

Jesus turns from commendation to condemnation of the church at Thyatira.

because you allow that woman Jezebel

The trouble in Thyatira was tolerance. The word “allow” means to tolerate. The church at Thyatira tolerated a false teacher by the name of Jezebel. The church distanced itself from this problem and let it lie to fester only to become a greater problem later. Tolerance is a concept of compromise.

The Jezebel of the Old Testament was King Ahab’s queen. She was a Canaanite and daughter of a pagan priest by the name of Ethbaal, a worshipper of Baal. He killed his brother in order to become King of Sidon, Lebanon. Jezebel may have been a priestess who worshipped Astarte, later called Aphrodite [the Romans called her Venus], the goddess of lust.

When King Ahab of Israel brought his wife to Samaria, the capital of the northern tribes, she brought her religion with her. Baal was a fertility god. Baal worship used both male and female temple prostitutes to appease him. Jezebel built a temple to Baal and an altar to Astarte. With this came hundreds of prophets to promote her religion.

“Now it happened, when Joram saw Jehu, that he said, ‘Is it peace, Jehu?’ So he answered, ‘What peace, as long as the harlotries of your mother Jezebel and her witchcraft are so many?’” (2 Kings 9:22).

Jezebel fancied her religion, a Phoenician Baal cult in Israel that promoted harlotry and magic. She seduced her tolerant and weak husband to persecute the Lord’s prophets and led Israel into idolatry. Her name stood for anything that endangers orthodox teaching. The Jezebel counterpart of this verse is a symbolic name for a person who distorts doctrine.

Some manuscripts read “your wife” instead of “that woman.” If so, this would mean that this Jezebel was the pastor’s wife! However, the strongest manuscript evidence does not support this.

who calls herself a prophetess

Jezebel was a self-styled and self-appointed prophetess, but she was no true prophetess. Just because people claim something does not make it true. Many people claim religious status in our day but this does not mean they carry authentic biblical authority.

Jezebel taught that it was permissible to belong to a trade guild. Belonging to a trade guild included idol worship and sexual immorality at religious feasts.

to teach and seduce My servants

This phony priestess both taught and seduced her followers. “Seduce” means deceive. Jezebel was probably beautiful, brainy, personable but deceptive. The church at Thyatira was more interested in the delivery than the content. The church of our day is more interested in form than substance.

Jezebel seduced God’s servants. She seduced Christians.

to commit sexual immorality

Committing “sexual immorality” is not the same as committing adultery. This is a much more general term than “adultery” and means to engage in any illicit sex act. This could range from fornication to prostitution. A person who commits this sin, sins against his own body (1 Corinthians 6:18). It is God’s will that we abstain from sexual immorality by consecrating ourselves to Him (1 Thessalonians 4:3).

“Sexual immorality” here is sex acts associated with idol worship. Jezebel taught Christians to engage in sexual promiscuity in idol worship. The Jezebel of this verse attempts to draw God’s people into sexual immorality through religion.

and eat things sacrificed to idols

The combination of religion and sex is a great problem. Jezebel taught the church to combine paganism and Christianity. The appeal for this combination was sex. Whenever we combine Christianity with paganism, truth always loses out.



Principle:

Unadulterated tolerance is not biblical.



Application:

A church may think that unrestricted tolerance is a virtue, but the Bible demands that we make choices. Indifference will not do. It is not right to go along with the permissiveness of unadulterated tolerance.

Some churches have scanty standards. These churches are indifferent to sexual immorality, abortion or euthanasia, “This is just a matter of preference.” Their central operating principle is “choice.” They want the autonomy in determining what is true. This is unadulterated relative thinking, a philosophy perfect for a pluralistic society.

Pluralism demands toleration. Toleration used to mean patience and longsuffering with people. Now tolerance means that all views are equally valid. That is a major shift in thinking. Not only are all views equally tolerable but all views are equally valid. In this situation, we kill truth. The only truth left is tolerance, which, in reality, is no truth. Values then have no value.

Revelation 2:19

Read Introduction to Revelation

I know your works, love, service, faith, and your patience; and as for your works, the last are more than the first


I know your works

Although there was a great deal that was wrong in the church at Thyatira, yet Jesus commends them for certain things. He knows everything about their production.

A church can do many wonderful things and still be out of phase with God.

love

The Thyatiran church had a disposition to love others. Jesus commended none of the other six churches for their “love.” Love is no panacea that covers other wrongs.

service

This church ministered to others. If a church does not produce, then it is out of business. A church is not a supposed to be a social club or a rest home.

faith

Some Christians in Thyatira walked by faith (Colossians 2:6,7).

and your patience

The word “patience” literally means to remain under. Patience is the ability to hang in there. They were people of perseverance (2:2). They did not throw in the towel when things got tough. They had fortitude and tenacity.

Patience has to do with our understanding of God’s sovereignty. If we know that God is control of our circumstances, then we keep at it for we know that God is working out the situation according to an eternal plan.

And as for your works, the last are more than the first

Most of us would have been impressed with this church. They were a bustling church. They were busy about doing God’s work. That is how most of us evaluate a church — by how active it is.



Principle:

It is possible for a church to be orthodox in some things and heterodox in other things.



Application:

Although a church may hold zeal for certain Christian qualities, distortions neutralize its effectiveness for Christ. It is possible to have orthodoxy in some things but heterodoxy in something else. Thyatira was a church that did many wonderful things but they distorted the Christianity in other things. This is true of many churches today.

If someone gave you an ice cream banana float with one drop of poison in it, you would say, “I don’t want the banana split. No matter how good the rest of the banana split, I do not want to risk eating the poison.” Some people say there is good in all churches. However, if there is some false doctrine [poison] in the church, why go to that church at all? Sadam Hussein has some good in him. He must love his mother. All churches have some good in them.

Revelation 2:18

Read Introduction to Revelation

And to the angel of the church in Thyatira write, ‘These things says the Son of God, who has eyes like a flame of fire, and His feet like fine brass…’”


And to the angel of the church

Again, Jesus speaks to the leader of the church as the representative of the church and the one responsible for the church.

in Thyatira write

The fourth and longest letter to the churches is the letter to Thyatira. This was the most corrupt of all seven churches.

Thyatira is about 55 miles northeast of Smyrna (Izmir Turkey) and 45 miles southeast of Pergamum. This city is of lesser prominence than the other seven cities. They had no temple dedicated to an emperor. Seleucus I Nicator founded the city in 300 BC. The town Akhisar stands on this site today.

Thyatira lay on the Lycus River. Thyatira, situated strategically, located on an important low-lying corridor that connected the Hermus and Caicus valleys. It was an important place in the Roman road system as a frontier garrison and postal route. Many people traveled this road.

There were many industrial and commercial guilds in this city by the time that John wrote Revelation. Trade was very difficult without belonging to a guild. The guilds were social clubs fettered with pagan worship and immorality. These guilds carried vast power in the community. These guilds formed opposition to Christianity (Acts 19). The city manufactured wool, linen, leather, pottery, brass-smiths [renowned for this] and slave trading. Thyatira was a dyeing centre as well.

Thyatira is the home of Lydia whom Paul led to Christ (Acts 16:14). Lydia was a “seller of purple goods.” She may have been an agent of a Thyatiran manufacturer of dyed woolen goods.

A significant Christian community existed in Thyatira toward the end of the first century.

‘These things says the Son of God

Jesus calls Himself “the Son of God.” He stresses His deity, “This is God talking to you.” The two characteristics that follow stress attributes of His deity.

who has eyes like a flame of fire

John uses terminology common to bronze workers in Thyatira. This description is similar to that of the first chapter (1:13f). Jesus’ eyes here may represent eyes of fury and judgment that can penetrate any sham. No facade will pass His notice. We cannot disguise ourselves or pretend in His presence.

and His feet like fine brass

The first chapter used the term “fine brass” (1:15). This brass was brilliant when polished. This may represent His fixed orientation to truth.



Principle:

Jesus sees everything for what it is.



Application:

Some Christians compromise their Christianity because of their business network. They put business over Christ. Jesus can see right into the heart of those who hold this attitude. He knows our secret sins (Hebrews 4:13). We will not get away with this. Jesus penetrates this sham.

Revelation 2:17

Read Introduction to Revelation

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it


He who has an ear

Jesus challenges those with a positive system of perception to divine truth. Those willing to hear what He says will receive a special blessing. Those indifferent to this message will not listen.

let him hear what the Spirit says to the churches.

Jesus says, “Use your system of perception toward divine things.” A system of perception is no good unless we use it. We may be positive to the Word of God but that will do no good unless we expose ourselves to what the Holy Spirit says to the churches through the Word of God.

To him who overcomes

A person who “overcomes” is a victor (2:7, 11, 17, 26; 3:5, 12, 21; 21:7; 1 John 5:4. The overcoming here is the overcoming of the value system of the world. This person consistently walks in the Spirit. It is possible to defeat the influences around us.

I will give some of the hidden manna to eat.

Jesus promises two things to those who “overcome.” He promises them “hidden manna” and “white stone” with their name written on it. “Hidden manna” has to do with time and the “white stone” has to do with eternity.

Manna is the supernaturally provided food given to Israel during her wilderness wandering (Exodus 16; Numbers 11). Jesus promises “hidden manna” to those who live victorious lives. He hides this manna from the eyes of those who are negative toward Him. Jesus gives spiritual nourishment to those that live of victory.

And I will give him a white stone and on the stone a new name written which no one knows except him who receives it

The importance of this stone is that Jesus writes our names on it. This indicates God’s acceptance of us and thus assurance of eternity and the blessings that come with eternity. A secret name is a name of intimacy. We receive full fellowship with the Lord when we overcome sin.



Principle:

God blesses spiritual victors with special fellowship.



Application:

Those who stand against sexual immorality will get the blessing of Jesus the Lord. Those who resist sin, God blesses with special intimacy.

Revelation 2:16

Read Introduction to Revelation

Repent, or else I will come to you quickly and will fight against them with the sword of My mouth


Repent, or else

The word “repent” is a strong command. This is sharp censure for imbibing false doctrine.

I will come to you quickly

“Quickly” has to do with the rapidity with which Jesus will come if the church at Pergamum does not repent. Jesus will go to war swiftly. He does not give leeway when it comes to false doctrine (2 Peter 2:1).

and will fight against them with the sword of My mouth

The word “fight” means to make war, to engage in open warfare (12:7; 13:4; 17:14). Jesus will make war on false doctrine. We do not often think of Jesus in terms of General Jesus. In this verse, He personally wields a sword of war. He is totally intolerant of tolerance.



Principle:

Jesus is intolerant of tolerance.



Application:

Jesus’ sword will cut to the quick those who tolerate false beliefs. He will inflict a mortal wound on churches or organizations that leave the fundamentals of the faith. Confusion and sloppy thinking about truth is no excuse, He will judge them in any case.

Revelation 2:15

Read Introduction to Revelation

Thus you also have those who hold the doctrine of the Nicolaitans, which thing I hate


Thus you

The word “you” is emphatic throwing emphasis upon the idea that the Pergamum church imbibed false teaching.

also have those who hold the doctrine of the Nicolaitans

Two false doctrines seduced the Pergamum church, the “teachings of Balaam” and “the doctrine of Nicolaitans.” People in the church of Pergamum held tenaciously to false doctrine just like the church at Ephesus (2:6). The doctrine of the Nicolaitans was a syncretism between Christianity, false doctrine and pagan living. This was compromise of Christianity with both false doctrine and false living.

Jesus names names. He identifies the Nicolaitans by name as false teachers who corrupt the people of Pergamum.

which thing I hate

It is no sin to hate what God hates. Jesus directs His hate here to false doctrine, not to people. Jesus hated the doctrine of the Nicolaitans.



Principle:

Compromise neutralizes the church.



Application:

The idea that “all roads lead to Rome” is a biblically bad doctrine. “As long as we are sincere, that is all that counts. The world is just one great brotherhood and we are all one.” If we break down doctrinal distinctions, we will neutralize truth that we hold and make it ineffective. Christianity proclaims mutually exclusive doctrine that is powerfully distinct from other views.

Jesus proclaimed a mutual exclusive doctrine; He “hates” anything that stands contrary to it. He has a “doubled edged” sword ready for false teaching. His sword pierces perversion of truth. The worst type of person to Him was a religious unbeliever.

Compromise is a comforting doctrine because we do not have to distinguish between the things that differ. The Christian should not tolerate false doctrine nor breakdown fundamental doctrinal distinctives. Doctrinal separation is the highest form of biblical separation.