Monthly Archive for February, 1999

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Revelation 22:11

Read Introduction to Revelation

 

“He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still“
 
“He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still”
 
How can a just God encourage someone who is unjust to continue to be unjust? The idea is that if people do not respond to the prophecy of the book of Revelation, then they are mired in negative desire and have no hope beyond this. For those who go make positive changes, they look forward to the coming of Christ. God can say no more. We must make our decision. There comes a point when God gives us up to ourselves.
 
As we are when we die, so shall we be forever. If we die without Christ, we will be without Christ forever. If I die a Christian, I will be a Christian in eternity. There is no second chance. There is no possibility of becoming a Christian after we die.
There is no purgatory where God will purge our sins. This is a solemn fact we must all face. Once we cross the line there is no going back. We only have this life to make our decision for Christ. We must make that decision this side of the grave. We can only come to Christ in time, not eternity. There is not a line in the Bible that gives us hope beyond the grave if we do not make our decision for Christ while we are alive.
Principle:
If we reject the truth of the Bible, there is no other truth to which we can turn.
Application:
If we reject the Bible, God has nothing more to say to us. God’s truth has no middle ground. The issue of salvation is black or white. Salvation is mutually exclusive. There are only two classes of men: the saved and the lost.
This is a terrible truth on one hand and a blessed situation on the other. As God finds us when Christ comes back, so shall we ever be into eternity.
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Revelation 22:8-10

Read Introduction to Revelation

 

“Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. Then he said to me, “See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.” And he said to me, “Do not seal the words of the prophecy of this book, for the time is at hand“
 
Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things.
 
John again falls down to worship an angel and again the angel rebukes him for this (19:10).
 
Then he said to me, “See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.”
You would have thought that John would have learned his lesson the first time.
And he said to me, “Do not seal the words of the prophecy of this book, for the time is at hand.
The angel gives a specific command not to “seal the words of the prophecy of this book.” This means that we can understand the book of Revelation. “John, make sure you preach the prophecies of this book.” God wants the book of Revelation to be an open book for all to understand. Revelation is no abstruse, esoteric book that is beyond the ability of people to understand. There is nothing nebulous about it. Believers must live in the light of Jesus’ coming. They cannot do that if Revelation is confusing to them.
Principle:
God wants us to understand the book of Revelation.
Application:
The book of Revelation is not incomprehensible. It is an open book whereby believers can read and find hope for the future.
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Revelation 22:6-7

Read Introduction to Revelation

 

“Then he said to me, “These words are faithful and true.” And the Lord God of the holy prophets sent His angel to show His servants the things which must shortly take place. ‘Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book‘”
 
The conclusion and epilogue of the book of Revelation begins at verse 6. Assurance is the theme.
 
Then he said to me, “These words are faithful and true.”
At the conclusion of the book of Revelation, John receives ratification of the certainty of Christ’s coming – “These words are faithful and true.” God is not in the business of bewildering believers. He is in the business of faithfully keeping His promises. He makes sure that John knows that His promises of prophecy have God’s own veracity to back them. God’s promises always depend on God’s character.
God Himself guarantees that we can believe the words of the book of Revelation. God’s Word depends on God’s character. God never goes back on His Word.
And the Lord God of the holy prophets sent His angel to show His servants the things which must shortly take place.
We should translate the words “must shortly take place” as “must quickly come to pass.” John is dealing with future events here.
“Behold, I am coming quickly!
“Behold” is a term intended to grab our attention. “Give this your undivided attention!” When Jesus comes, it will be quick (1:7; 22:12,20).
The Greek word for “quickly” means soon. Jesus will give no warning when He comes. He will come suddenly. It will be unexpected. That is why we need to be alert to His coming.
The phrase “I am coming quickly” occurs three times in the conclusion to Revelation.
Blessed is he who keeps the words of the prophecy of this book.”
God gives a special blessing for those who keep “the words of the prophecy of this book.” More promises of blessing occur in this book than any other book of the Bible (1:3). This is the sixth declaration of blessing in Revelation. The seventh, and last blessing is in verse 14.
If we read, study and apply the book of Revelation to our lives, God assures us that He will bless us by it.
The word “keeps” means to guard, protect, pay attention or give heed. We are to guard God’s Word by applying it to our lives.
Principle:
We should be on the alert for the rapture.
Application:
We should regard the coming of Christ as imminent. The rapture can occur at any time. We should be on the alert to His coming. The imminent coming of Christ means that there are no signs that need fulfilling before He comes. When He comes, it will be speedy and swift.
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Revelation 22:4-5

Read Introduction to Revelation

 

“They shall see His face, and His name shall be on their foreheads. There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever“
 
They shall see His face,
 
The saints will have freedom to be in the presence of God. They will have immediate admission to God’s glory. We will see the Lamb face to face (22:3). That will be a joy! After all our service for Him, we will meet Him face to face.
 
“For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).
 
and His name shall be on their foreheads.
God’s name on our forehead means that we belong to God. It will be quite evident publicly that we belong to God.
Presently Christians are sealed by the Holy Spirit (Ephesians 4:30). God seals us until the day we go to be with Him. The seal today is invisible but the seal in that day will be apparent for all to see.
There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light.
John again repeats that there will be no night in the New Jerusalem. The light of God’s presence is all they need (21:23,25).
And they shall reign forever and ever.
There will be no end to the reign of the saints in the eternal state (Daniel 7:18,27). This is another indication that this is the eternal state.
Principle:
Heaven transcends any earthly reference points.
Application:
None of can comprehend how wonderful Heaven is. It will transcend all of our expectations.
“For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18).
“For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal” (2 Corinthians 4:17).
We will experience nothing of the pain we face here. As the hymn says, “It will be worth it all when we see Jesus.”
The idea of Heaven boggles the mind. Every person who belongs to God should take interest in the subject for one day we will move there and since we are going to move to a new location, we should research that community to find out as much as we can about it. Our home in Heaven will exceed our wildest dreams. If this earth is a beautiful place even under the curse, what will Heaven be like?
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Revelation 22:3

Read Introduction to Revelation

 

“And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him“
 
And there shall be no more curse,
 
There is no curse at all in Heaven. After Adam and Eve sinned in the Garden of Eden, God placed a curse on them and on the earth (Genesis 3:14,17; Galatians 3:10,13). The word “curse” here is an intensive word. It denotes an accursed thing. God placed a ban on the person cursed from His presence.
 
but the throne of God and of the Lamb shall be in it,
John now turns to the throne of God and of the Lamb. The throne is now the center of God’s presence replacing the temple. The throne of God will be in this city and the saints will serve Him.
God’s throne indicates that He will sovereignly rule. There will be perfect government in the eternal state. There will be no courts or jails there.
and His servants shall serve Him.
The word “serve” is for priestly service. This service means to worship, to serve God. Our service will never diminish or decline. While service here is imperfect, our service there will be pure. We mar our service here with the flesh, with false motives and with pride. We often use service to get ahead or be famous. But our service there will be without fault.
Principle:
God will remove the curse of the Garden of Eden forever.
Application:
There will be no curse in the New Jerusalem. There will be no hospitals in this city, nor will there be any police stations or funeral homes. The basic structure of this city will be different from any that preceded it. Neither will there be a Devil or a sin capacity. There will be no accompanying train of pain there.
“For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the first fruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body” (Romans 8:18-23).
God will create a new unspoiled universe and earth. Until then, this earth will be filled with corruption, deceit and immorality. Scars will cover the face of the earth as long as there is sin and humans will continue to live for themselves. Pride will be a problem until Jesus comes back.
Weeds grow faster than grass. It is difficult to persuade things to grow in our day but in the eternal state that will not be a problem.
Fellowship in Heaven will exceed fellowship here on earth. Fellowship here is imperfect because of our capacity for sin. Other people see our imperfections just as clearly as we can see theirs. These deficiencies hinder our fellowship here. But our fellowship there will be free from flaws.
All those who operate under the law are under a curse.
“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”)….” (Galatians 3:13).
Jesus is the one who heals us for eternity. He forgives our sins for eternity when we believe that He died on the cross for our sins.
“…who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed” (1 Peter 2:24).
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Revelation 22:2

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“In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations"
 
In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month.
 
The river flows down the middle of the street of the city. On either side of the river was “the tree of life.”
 
This tree bore crops of fruit each month. There will be twelve harvests a year there. The Greek says “according to each month.” Each month produces its proper fruit. Just as today, different seasons produce different kinds of produce. The tree here represents the eternal state. Contrast the tree of knowledge of good and evil in the Garden of Eden. This is similar to the trees in the Garden of Eden (Genesis 2:9,16,17). This tree abundantly produces fruit for life.
The leaves of the tree were for the healing of the nations.
The leaves of the tree will heal the nations. The word “healing” carries the idea of giving health. The tree secures health to the nations. There is no sickness in the eternal state so the leaves of the tree supply the physical well-being of those in the eternal state. Eating of these trees assures us of continued immortality. Everyone will have perfect health in eternity.
Principle:
We will eat in Heaven.
Application:
In the Old Testament, angels ate when Abraham entertained them. Jesus ate after He rose from the dead. We will eat at the Marriage Supper of the Lamb. Evidently, there will be no need to eat in Heaven; eating will mainly be a social function. We will have a social life in Heaven. The main person with whom we will socialize is God Himself and the Lamb.
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Revelation 22:1

Read Introduction to Revelation

 

“And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb“
 
Chapter 21 began the description of the eternal state and continues until verse five of this chapter. The first two verses of chapter 22 give us symbols of eternal life.
 
And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.
The angel shows John the “pure river of water of life.” This is water of holiness and purity coming directly from the throne of God and of the Lamb. The river of holiness gives life.
“Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power” (1 Corinthians 15:24).
We should not confuse this river with the river coming from the Millennial temple (Ezekiel 47:1,12). Nor should we confuse this river from the river flowing from Jerusalem in the Millennium (Zechariah 14:8).
The water supply of a city is vital importance. This was especially true in Palestine where the land is so arid. Men build cities were they are sure there is adequate water supply. There is special refreshment coming from the throne of God in the New Jerusalem. God is the source of vitality for eternal life.
Principle:
In the eternal state, the throne of God is our source of vitality.
Application:
God is the source of life in eternity. God will give us abundant life in the eternal state.
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Revelation 21:24-27

Read Introduction to Revelation

 

“And the nations of those who are saved shall walk in its light, and the kings of the earth bring their glory and honor into it. Its gates shall not be shut at all by day (there shall be no night there). And they shall bring the glory and the honor of the nations into it. ut there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life“
 
And the nations of those who are saved shall walk in its light, and the kings of the earth bring their glory and honor into it.
 
The word “nations” means gentiles, so the New Jerusalem will have saints of all dispensations. The gentile nations of the world will live by the standards of God for the first time.
 
Its gates shall not be shut at all by day (there shall be no night there).
The gates of New Jerusalem will never be shut nor will there ever be night there. There will be nothing but perpetual day. Gates protected ancient cities from attack especially at night. The glory of God’s presence will never be eclipsed.
And they shall bring the glory and the honor of the nations into it.
Nations will come into this city with all of their valuables and honors. God has a plan for Gentiles as well as Jews.
But there shall by no means enter it anything that defiles, or causes an abomination or a lie,
There will be nothing of the fall in Heaven. It will have a perfect environment of perfect righteousness. There will be no liars in Heaven (Numbers 23:19; Psalm 58:3). People talk about white lies and black lies but to God, a lie is a lie.
“Therefore, putting away lying, ‘Let each one of you speak truth with his neighbor,” for we are members of one another’” (Ephesians 4:25).
“Do not lie to one another, since you have put off the old man with his deeds….” (Colossians 3:9).
“…in hope of eternal life which God, who cannot lie, promised before time began…” (Titus 1:2).
but only those who are written in the Lamb’s Book of Life.
Only those who have their names written in the Lamb’s book of life will be allowed to enter New Jerusalem. Jesus is the only one who can put your name into this book. He puts your name into His book the moment you accept His death for your sins. This has nothing to do with having our name in the church register.
Principle:
Jesus puts our names in a registry the moment we become Christians.
Application:
Jesus puts our names in a book the moment we receive Him as our Savior.
“Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven” (Luke 10:20).
“And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life” (Philippians 4:3).
“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel” (Hebrews 12:22).
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Revelation 21:22-23

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“But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light“
 
Now the angel leads John into the city of New Jerusalem itself. He notices streets paved with pure gold like transparent glass (21:21). He sees that there is no temple in this city.
 
But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple.
There will be no temple in the New Jerusalem because the immediate presence of God Almighty and of the Lamb will be its temple. God’s presence is not limited by temple walls. There is no need for a temple if we have the eternal presence of God with us.
The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it.
There is no need for light from the sun or moon because the glory of God will illuminate the New Jerusalem.
The Lamb is its light.
The Lamb will light the city. There is no sacrifice in this temple because the Lamb is its light (John 1:7-9; 3:19; 8:12; 12:35). Heaven is Christ centered. He will be the center of attraction for all eternity.
Principle:
We should make the Lord Jesus Christ the center of our lives.
Application:
Is Jesus the central figure of your life? If He is, we are in good practice for eternity – for that will be our main occupation in the eternal state. The fellowship that we experience in Heaven will far surpass the fellowship known on earth. Our worship will be perfect there.
“And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence” (Colossians 1:18).
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Revelation 21:12-21

Read Introduction to Revelation

 

“Also she had a great and high wall with twelve gates, and twelve angels at the gates, and names written on them, which are the names of the twelve tribes of the children of Israel: three gates on the east, three gates on the north, three gates on the south, and three gates on the west. Now the wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb. And he who talked with me had a gold reed to measure the city, its gates, and its wall. The city is laid out as a square; its length is as great as its breadth. And he measured the city with the reed: twelve thousand furlongs. Its length, breadth, and height are equal. Then he measured its wall: one hundred and forty-four cubits, according to the measure of a man, that is, of an angel. The construction of its wall was of jasper; and the city was pure gold, like clear glass. The foundations of the wall of the city were adorned with all kinds of precious stones: the first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. The twelve gates were twelve pearls: each individual gate was of one pearl. And the street of the city was pure gold, like transparent glass“
 
“Also she had a great and high wall with twelve gates, and twelve angels at the gates, and names written on them, which are the names of the twelve tribes of the children of Israel:
 
John saw a gigantic city surrounded by a high wall with 12 gates with an angel at each gate. A wall both excludes and includes. This wall cuts off the glory of God from any outside intruder. This wall guards God’s glory.
 
Each gate carried the name of one of the twelve tribes of Israel. Twelve angel sentries stood at each gate.
three gates on the east, three gates on the north, three gates on the south, and three gates on the west.
Three gates stood on each of the four sides of the city (21:16). This is not the same as the earthly Millennial Jerusalem (Ezekiel 48:31-34).
Now the wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.
The twelve foundations of the city of the New Jerusalem carried the names of the twelve apostles of the Lamb. Both Israel and the church will be in the New Jerusalem. The names of Israel’s twelve tribes are on the gates (21:12).
And he who talked with me had a gold reed to measure the city, its gates, and its wall.
The angel measures the city, the gates and wall with a gold measuring rod [10 feet long].
The city is laid out as a square; its length is as great as its breadth.
The city was the same distance by length as well as its breadth.
And he measured the city with the reed: twelve thousand furlongs.
The city is 1,367 miles high as well as in its breadth and length. The description here could depict a pyramid or a cube.
Its length, breadth, and height are equal.
The base of the city was 5468 miles in circumference not including its height.
Then he measured its wall: one hundred and forty-four cubits, according to the measure of a man, that is, of an angel.
The city wall is 216 feet high. The phrase “according to the measure of a man” simply means that the angel from heaven uses human standards of measurement.
The construction of its wall was of jasper; and the city was pure gold, like clear glass.
The wall of New Jerusalem was made of blue jasper stone and the city of pure gold like clear class. The constant mention of transparency calls for contemplation on the conduction of the glory of God.
Gold is precious because it does not lay open in fields. What is precious to us is common in Heaven.
The foundations of the wall of the city were adorned with all kinds of precious stones: the first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,
God decorated the twelve foundations of the wall with twelve stones. Jasper is blue in color. Sapphire was pure blue and comparable to a diamond in hardness. Chalcedony is blue plus other colors such as purple and yellow. The emerald is bright green.
the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
The sardonyx is bluish white. The color of sardius is ruby-red or amber. The sardius stone and jasper reflected the glory of God in chapter four (4:3). The chrysolite is gold [the modern chrysolite stone is pale green]. The eighth stone, beryl, is transparent sea green. The topaz is transparent yellow-green. The chrysoprase is green mixed with yellow. The jacinth is violet or red mixed with yellow. The amethyst is purple in color.
The combination of these colors provides an arrangement of beauty to the city. The aesthetics of the city will strike the eye with an arresting spectrum of beauty. These aesthetics reflect God’s beauty.
The twelve gates were twelve pearls: each individual gate was of one pearl.
The twelve gates were twelve single pearls. This is the verse where we get the term “pearly gates.” Each of these gates has a pearl large enough to make an entrance out of it.
And the street of the city was pure gold, like transparent glass.
The city streets were pure gold like transparent glass. This is obviously a city a great splendor.
The Bible does not have a great deal to say about the details of the eternal state because it is unfathomable to earthly minds. It is impossible to describe in our current vocabulary. We have no vocabulary for eternity. The description of eternity is limited by language. Our eternal home will be an exceedingly valuable place (1 Peter 1:3-5, 7-18; 2:11).
Principle:
Heaven is a select place for a select people.
Application:
What a privilege to have reservations in Heaven! We have a great future as children of God. We have made our down payment on our home in Heaven. Not just anyone can get a reservation there. It is a city exclusively reserved for God’s own.
Just because we walk into a garage that does not make us a car. Just because we walk into a chicken coop, that does not make us a chicken. Walking into a church does not make us a Christian. The only way we will make it to Heaven is to embrace Jesus the Lord as the One who paid for our sins by His death on the cross.
There will be a great many more people in Heaven than the people in this city. Heaven will include everyone who has ever come to the Messiah/Christ. The only way we can go to a perfect place is to be perfect. We cannot be perfect in ourselves. Only Jesus can declare us to be as righteous as Jesus is righteous.
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