Monthly Archive for April, 1999

1 Thessalonians 2:7

Read Introduction to 1 Thessalonians

But we were gentle among you, just as a nursing mother cherishes her own children


With this verse the emphasis shifts from the gospel team to the response to their message at Thessalonica.

But

The word “but” here is a strong contrast in the original language. This answers the preceding negatives.

we were gentle among you,

The word “gentle” is the word infant in Greek. The reason the gospel team became as infants among the Thessalonians is that they were more concerned about the welfare of the young Christians in that place than they were in asserting their own rights. In their immaturity in Christ, the Thessalonians needed warm care rather than haughty commands. We can injure new Christians very easily.

The gospel team showed tenderness toward the Thessalonians. They accommodated themselves to the culture and the spiritual level of the people to whom they ministered. We reach people by approaching them from their approachable side.

“Let your gentleness be known to all men. The Lord is at hand” (Philippians 4:5 ).

Paul at times was not gentle. He was not gentle with the Galatians because there was a doctrinal issue among that group. There is no latitude, no flexibility and no compromise with essential doctrinal matters. When it came to people whose hearts were right, he was “gentle.”

just as a nursing mother cherishes her own children

The “nursing mother” here is not simply a nurse but a nurse who cherishes her children. This nurse has the capacity and competency to nurse but she has innate mother instinct. It is one thing to be a professional but it is another thing to be a mother. The idea here is not simply that of a nurse but that of a nursing mother because this nurse “cherishes her own children.” A nursing mother cares tenderly for her little one.

“As one whom his mother comforts,
So I will comfort you;
And you shall be comforted in Jerusalem” (Isaiah 66:13).

The word “cherishes” primarily means to heat, to soften by heat; then it came to mean to keep warm, like birds covering their young with their feathers (Deuteronomy 22:6). “Cherishes” metaphorically came to mean to cherish with tender love, to foster with tender care (Ephesians 5:29 — of Christ and the Church). In our passage, it is the care of the saints at Thessalonica by the gospel team. They were in the business of fostering the saints. The team lavished on this church the same tender affectionate care as a nursing mother does for her own children.



Principle:

Leaders should care for younger Christians in tenderness.



Application:

Those who care for new believers should care for them as a mother cares for her little children.

“And I will very gladly spend and be spent for your souls; though the more abundantly I love you, the less I am loved” (2 Corinthians 12:15).”And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will” (2 Timothy 2:24-26).

1 Thessalonians 2:6d

Read Introduction to 1 Thessalonians

Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ”


when we might have made demands as apostles of Christ

The gospel team could have pulled rank and used their authority as apostles. They never abused their official status. They knew that God resists the proud but gives grace to the humble (1 Peter 5:5-6). Paul could have been pontifical, pompous. He could have thrown his weight around but he didn’t.

The “demands” that they could have made were 1) to claim financial maintenance while they were in Thessalonica (2:9; 2 Corinthians 11:9; 12:16; 2 Thessalonians 3:8) and 2) to receive honor for the work they did there.



Principle:

It is the better part of wisdom not to use our authority at times.



Application:

There are two aspects of leadership authority in a congregation. Leaders have the onus not to operate in power-lust or seek approbation. The congregation must recognize the need for authority for the sake of the office.

“And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, and to esteem them very highly in love for their work’s sake. Be at peace among yourselves. Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all” (1 Thessalonians 5:12-14).

Wise leaders use the authority of leadership carefully. Wise response to leadership honours the office.

1 Thessalonians 2:6c

Read Introduction to 1 Thessalonians

“Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ.”



or from others,

The desire to be well known in order to gain prestige among men moves many Christian leaders today.  “Give me top billing.  I need my place in history.”  This is the kind of motivation that moves some politicians and athletes. 

Some people will not cooperate if they are not the top banana.  They view their reputation with much higher value than their integrity. They want people to think well of them.  We love to have people have an exaggerated estimation of us.  Somehow, we never sell ourselves short.  We downgrade others and upgrade ourselves.  The root of the whole thing is pride. 



PRINCIPLE: True ministry goes against our natural tendency to advance ourselves.



APPLICATION: By nature, we like to be noticed.  Many people in ministry seek this as their central motive for ministry.  It is difficult to separate these things from our ministry so that we operate on pure motives.  When we get to the place where we minister whether people notice us or not, we are at the place where we honor God. 

We serve the Lord when people disrespect us, neglect us or even take advantage of us.  We are not serving people in this case but the Lord.  Some people constantly feel sorry for themselves because others do not take notice of them.  The heart of this attitude is a ministry designed to get recognition from men. 

1 Co 13: 4 “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up…”

We all want people to think well of us.  We even want people to have an exaggerated estimation of us.  We would rather they overestimate us than underestimate us.  We always overestimate ourselves.  We never sell ourselves short.  We are quick to sell others short.  If people do not accept our estimation of ourselves then we are quick to downgrade them.  At root, this is unabashed pride. 

Ph 2: 5 “Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.” 

It is spiritual suicide to attempt to share in God’s glory. 

Is 42: 8 “I am the Lord, that is My name;

And My glory I will not give to another,

Nor My praise to carved images.”

Do you ascribe to God the credit that is due His name or do you assume that credit to yourself?

Ps 29: 2 “Give unto the Lord the glory due to His name;

Worship the Lord in the beauty of holiness.”

Glory is God’s due.  It is not our due. 

Ps 115: 1 “Not unto us, O Lord, not unto us,

But to Your name give glory,

Because of Your mercy,

Because of Your truth.”

Some people love the praise of men more than the praise of God.  The gospel team lived to the praise of god (2:4).  They rejoiced in delivering the gospel message itself. 

Jn 12: 42 “Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God.”

1 Thessalonians 2:6b

Read Introduction to 1 Thessalonians

Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ


either from you

The team did not come to Thessalonica to get the Thessalonians to gush and fawn all over their ministries. They did not look for recognition from others. Ministry can become an end in itself. We can seek credit, plaudits and adulation from people as our main end.

Leaders who do not care whether they receive the applause or compliments of men are independent and free to lead as God wills. They will receive their reward in heaven.

“‘And do you seek great things for yourself? Do not seek them; for behold, I will bring adversity on all flesh,’ says the LORD. ‘But I will give your life to you as a prize in all places, wherever you go’” (Jeremiah 45: 5).”But seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33).



Principle:

Our central purpose is to live to glorify God, not self.



Application:

Leadership that constantly looks to please people will never lead properly. If we live with a view to gaining the approbation of others and not God, we will live our lives in vain.

Seeking the glory of men is a very subtle temptation in leadership. Living to the glory of God is the central purpose of our existence. If we swerve from that purpose, things will go haywire in our ministries.

“Not unto us, O LORD, not unto us,
But to Your name give glory,
Because of Your mercy,
Because of Your truth” (Psalm 115:1).

Most of us feel that it is our responsibility to establish a reputation. There is a great difference between reputation and character. Reputation is what people think we are and character is what we actually are. Why should we seek to establish our reputation when we all march under the same flag, the flag of the Lord Jesus Christ. There is no place for competition among Christian leaders or Christian churches. We are all in the same army and we all have the same general, Jesus. We may not all have the same rank but we all march under the same flag. We are all in the service of General Jesus.

“Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other” (1 Corinthians 4:6).

1 Thessalonians 2:6

Read Introduction to 1 Thessalonians

Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ


The three negatives in this verse all relate to the same idea: Christian workers seeking glory, credit and recognition by men.

Nor did we seek glory from men,

The word “glory” here carries the idea of honour, praise. The gospel team did not seek praise from the Thessalonians.

The gospel team was not in the business of seeking glory. Neither power lust nor personal approbation were the motives for their ministry.

“I do not receive honor [glory] from men. “But I know you, that you do not have the love of God in you. “I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. “How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God?” (John 5:41-44).

The gospel team sought the glory that comes from God. They told the truth regardless of whether it was popular or not.



Principle:

True ministry seeks praise from God, not people.



Application:

None of us should drive our ministry by praise. To use ministry as a platform for getting one’s name in the lights or becoming a famous “evangelical,” is to turn the focus of ministry to oneself rather than to serve God and others. Leaders who lust for power, position, praise or applause turn ministry into a carnal base for self-advancement.

1 Thessalonians 2:5b

Read Introduction to 1 Thessalonians

For neither at any time did we use flattering words, as you know, nor a cloak for covetousness—God is witness


nor a cloak for covetousness—

A cloak is something alleged as the cause that is not the real cause. A cloak is both a pretext and pretense.

When the gospel team came to Thessalonica, they did not justify the gospel based on misleading suggestions. They did not pretend to be something they were not. Nor did they present themselves as ostensibly something they did not live up to. They did not put on appearances by operating under assumed pretexts. They did not butter up people or use crowd psychology. A “cloak” is a gimmick for enriching oneself.

“And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God” (1 Corinthians 2:4-5).

Covetousness uses a cloak for its own ends. Covetousness is the desire to have more. The New Testament always uses this term in a bad sense (Luke 12:15; Romans 1:29; Ephesians 4:19; 5:3; Colossians 3:52; Colossians 9:5; 2 Peter 2:3, 14). Fundamentally, covetousness is a desire for advantage.

Sometimes the New Testament renders “covetousness” extortion (2 Corinthians 9:5). This person is greedy for gain. Covetous people have insatiable desire and avarice. A person with a strong desire to acquire more and more material possessions irrespective of need is a covetous person.

“And He said to them, ‘Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses’” (Luke 12: 15).

“So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified.

“I have coveted no one’s silver or gold or apparel” (Acts 20: 32-33).

The gospel team did not come with false pretense to flatter and manipulate their hearers to make money.

“By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber” (2 Peter. 2: 3 ).

God is witness

Paul calls upon God to witness the gospel team’s motives (Romans 1:9; 9:1; 2 Corinthians 1:23). God can detect human heart’s secret coveting.



Principle:

The desire to have more in spite of need violates a holy God.



Application:

The antithesis of covetousness is contentment. A person with a contented heart is satisfied with her lot. She accepts the will of God for her life.

Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you’” (Hebrews 13:5).

Covetousness is idolatry.

“Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry” (Colossians 3:5).

Any time Christians cross the threshold into desire for more and more irrespective of need, they enter idolatry. What they covet becomes their god. God is no longer their ultimate priority but something else takes His place.

People who join in the idolatry of covetousness also employ phony pretexts to take advantage of others. They use gimmicks as rationalizations for their idolatry.

1 Thessalonians 2:5

Read Introduction to 1 Thessalonians

For neither at any time did we use flattering words, as you know, nor a cloak for covetousness—God is witness


For neither at any time did we use flattering words,

The word flattering means fawning. Flattery praises as a means of gratifying someone’s vanity. Under no occasion or point in time did the gospel team use manipulation to reach their ends.

“For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple” (Romans 16:18 ).”For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ” (2 Corinthians 2:17).

as you know,

The Thessalonians were eyewitnesses to the gospel team’s ministry. They set forth the gospel without charade. They were not there to win a popularity contest. The church at Thessalonica could verify this.



Principle:

Flattery is the sin of smooth words.



Application:

Flattery operates under ulterior motives. Flattery misleads people by making them think you believe in them more than you do. This is the sin of smooth words. Putting people off-guard by smooth words is lying.

To assume a false face for the purpose of taking advantage of other people is an offense against God. This base egoism seeks to turn everything to one’s own advantage. This is a base ulterior motive. Feathering one’s nest at the expense of others is covetousness.

Christian leaders must refuse to prostitute their gifts to achieve selfish ends. The insatiable desire to have more is no excuse for using people.

1 Thesslonians 2:4c

Read Introduction to 1 Thessalonians

“But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts”


even so we speak, not as pleasing men,

Our purpose in speaking the gospel is to please God, not men. The gospel team never changed the message to accommodate the fancies of men. They never compromised or watered down the gospel.

A great issue in life is whom are we trying to please. Do we please people or God? Some of us accommodate men and others of us accommodate God. Paul’s gospel team was not out to win a popularity contest in Thessalonica.

If we live our lives pleasing people, we have had it. If we give over any part of our lives to gain the approbation or attention of other Christians, we step out of the will of God.

“For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ” (Galatians 1:10).”Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God…” (1 Thessalonians 4:1).

Not pleasing mean does not mean that we deliberately antagonize people. The implication is not that we should go out of our way to offend people. There is enough offense in the gospel without us adding our own personal affront.

but God who tests our hearts

God constantly scrutinizes our hearts. He seeks to find whether the master motive of ministry is to please God.

“The heart is deceitful above all things, And desperately wicked; Who can know it? I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings” (Jeremiah 17:9-10).



Principle:

God tests to approve those He entrusts with the gospel.



Application:

We need to learn to witness as unto the Lord, not people. Some Christians witness for the primary purpose of impressing other Christians. This is a way to get attention from the Christian herd.

There are certain occupational hazards in preaching the gospel. One of these hazards is criticism. If you have a thin skin, you do not enter politics. If you have a thin skin, don’t engage in ministry.

“…according to the glorious gospel of the blessed God which was committed to my trust” (1 Timothy 1:11).

1 Thessalonians 2:4b

Read Introduction to 1 Thessalonians

But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts


to be entrusted with the gospel,

“To be entrusted” is a banker’s term for making a deposit. The intent of making a deposit is to make money; we invest capital for making money. God has made a deposit in believers and He expects compound interest. He expects dividends.

“Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation” (2 Corinthians 5:18-19).

“But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter…” (Galatians 2: 7 ).

“…according to the glorious gospel of the blessed God which was committed to my trust” (1 Timothy 1: 11).

“O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge—…” (1 Timothy 6: 20).

“Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus. That good thing which was committed to you, keep by the Holy Spirit who dwells in us” (2 Timothy 1:13-14).

“…but has in due time manifested His word through preaching, which was committed to me according to the commandment of God our Savior…” (Titus. 1: 3 ).

It is a wonderful thing to have God believe in us, to trust us with the gospel. To have Him place His confidence in us is a mark of honour.



Principle:

God entrusts some people with the gospel message.



Application:

How many people carried the gospel to you? They were faithful to their trust. You were the beneficiary of their faithfulness. Are you faithful in carrying the gospel to someone else? Are you bearing compound interest in winning people to God?

Some people are passionate about football. They will sit in minus-twenty-degree weather to watch a game. They almost die of exposure but they are there to root for their team. Many Christians are not passionate about the gospel at all. They would not go out of their way or bear any inconvenience to share the gospel.

“For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel! For if I do this willingly, I have a reward; but if against my will, I have been entrusted with a stewardship” (1 Corinthians 9: 16-17).

1 Thessalonians 2:4

Read Introduction to 1 Thessalonians

But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts


But as we have been approved by God

The word “approved” means to test with a view to approving, to assay. The Greeks used this term for testing metals to see if they meet the standards. Paul uses the word for approving after distinguishing and discerning.

“…that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ…” (Philippians 1:10).



Principle:

God tests believers to approve their handling of the gospel.



Application:

God tests us to see if He can trust us with the gospel. He scrutinizes what we do with the gospel to find out whether we are genuine. He uses people who are credable with the gospel. What a high honour for God to trust us with the gospel!!