Monthly Archive for November, 1999

Galatians 1:4

Read Introduction to Galatians

 

“…who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father…”
 
who gave Himself
 
Jesus “gave” Himself for our sins in the sense of grant, bestow, impart. His death on the cross was an act of grace. It is also the basis of our salvation. Jesus donated His earthly life so that we might have eternal life. No one extracted His life from Him; He donated it for us willingly. His death on the cross was no accident but within His purpose of salvation.
 
“For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45).
“I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11).
“…who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:14).
for our sins,
Jesus’ death for our sins was substitutional (Galatians 2:20; 3:13; 1 Timothy 2:6; Titus 2:14; 1 Peter 2:24; 3:18). He was our substitute. The righteousness and justice of God required payment for sin; otherwise, God would compromise His character. Jesus paid it all; all to Him I owe.
“But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
All we like sheep have gone astray;
We have turned, every one, to his own way;
And the LORD has laid on Him the iniquity of us all” (Isaiah 53:5-6).
We have nothing with which to pay for our sins. We are totally bankrupt toward God. God’s character is the standard for heaven so we can never measure up to that standard (Romans 3:10-23). We have nothing with which we can barter with God. There is nothing that we can give God that is acceptable to Him. There is no exchange on earth we can offer to the bank in heaven. All that we can do is rest in the finished work of Christ on the cross (Ephesians 2:8,9; Romans 4:5; Titus 3:5).
that He might deliver us
The word “deliver” means literally to take out. Here it means to take out for oneself. Jesus had a special interest in saving us from our sins. He took pleasure in setting us free from this present evil world. There is no deliverance apart from the work of Christ.
from this present evil age,
Sin enslaves us to this present evil age. Literally, the word “present” means to stand in, or set in. The idea is to be present or to be imminent. We need deliverance from time as well as eternity. Jesus delivered us not only from eternal suffering in hell, but also from evils of the present age. Galatians addresses Christians about their legalism. His point is not about the need for salvation for non-Christians (although He does clear up distortions about the principles of Christian living by clearing up distortions about the doctrine of salvation).
Jesus’ death emancipates us “from” [out of] this present evil “age,” from this current world system. Jesus went beyond saving us from eternal judgment; He saved us from the evil of our age. The culture in North America is full of customs and practices that powerfully influence our daily lives. The attraction of this age still snares Christians. Jesus’ work on the cross spoils us for attraction to the world. Only the supernatural work of Christ can save us from the supernatural work of Satan.
according to the will of our God and Father
The “will” of God the Father here is His sovereign decree in sending Jesus Christ to die for our sins. Jesus did the will of God the Father from eternity by His death on the cross.
In this pithy verse, Paul draws the shape of the clash that will surface throughout this epistle. If we revert to legalism, we deny the work Christ did for us when we try to work for salvation. The good news of the gospel is that Jesus suffered all that needs to be suffered for our sins. The bad news of religion is that we need to suffer for our sins.
Principle:
Jesus not only delivers us from the penalty of sin but from the power of sin.
Application:
Jesus died for more than our sins; He died to help us cope with our age, the system that influences our daily lives. He does not save us to remove us from our world but to help us cope with our world. He does not keep us from the world but shows us how to live in it.
“I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world” (1 Corinthians 5:9-10).
There is a natural tendency for every Christian to revert into legalism, a do-it-yourself system of works, because we feel that somehow we gain God’s approval by this. However, this false doctrine minimizes the work of Christ on the cross. We imply somehow that His work was insufficient and we have to help Him with our salvation. The Bible makes it abundantly clear that we cannot earn or deserve our salvation. We simply lean on the finished work of Christ.
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Galatians 1:3

Read Introduction to Galatians

 

“Grace to you and peace from God the Father and our Lord Jesus Christ…”
 
Paul launches his normal greeting of “grace and peace.” This salutation bestows blessing upon the Galatians.
 
Grace to you
Grace is God’s good will and work toward us. Grace always precedes peace in these greetings. We do not work for grace because grace is what God does. It is all that He is free to do for us because of the cross of Christ (1:4).
and peace
There is an inner rest to our souls knowing that we have God’s good will and work in our lives. We possess no peace without grace first blessing our souls. Because of the death of Christ for our sins, there is no alienation between us and God. More than that, we have an ongoing sense of God’s sovereign work in our souls.
from God the Father and our Lord Jesus Christ
Both grace and peace have their source in God the Father and the Lord Jesus Christ. Paul joins the Father and Son as one source for grace and peace. We do not strive for peace with God because God settled the sin issue by the death of Christ. We do not need to seek God’s approval because we have it.
Principle:
True peace comes from the grace of the Father and Son.
Application:
We do not get God’s peace by our own effort. It comes exclusively from God. We never get God’s peace without first receiving God’s grace. We obtain a full measure of peace with a full understanding and appropriation of God’s grace. We cannot manufacture this peace because it comes solely from God. He dispenses it freely from His character. If we try to operate without God’s grace, life will grate on our souls.
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Galatians 1:2

Read Introduction to Galatians

 

“…and all the brethren who are with me, To the churches of Galatia…”
 
and all the brethren who are with me,
 
Paul’s traveling companions joined with Paul in sending the book of Galatians (Acts 13:1). It was not only Paul who held to the message of grace.
 
To the churches
The word “church” means called out ones. The church consists of those called out from the world. The church is not a building or a denomination but an assembly of believers who meet together to worship.
of Galatia
Paul designates this epistle to the church in the southern region of the province of Galatia. He wanted this letter to circulate among all the churches in that area which included such cities as Derbe, Lystra, Iconium and Antioch of Pisidia. This is the only letter sent to a group of cities in the New Testament. The insidious corruption of legalism spread extensively into many cities.
Paul gives no word of commendation of praise or thanks to the churches in Galatia as he normally does. This is because they were gullible in swallowing false doctrine. Paul even gave praise to the carnal Christians at Corinth but not to the Galatians.
Principle:
Grace is the foundation for the gospel and the Christian life.
Application:
Some people think that doctrine of grace is not important. If we abandon the grace principle, it destroys salvation by grace through faith and sanctification by grace through faith.
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Galatians 1:1

Read Introduction to Galatians

 

“Paul, an apostle (not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead)…“
 
The introduction to Galatians covers the first 10 verses.
 
The first five verses make up the salutation.
Paul, an apostle
Christian legalists called into question Paul’s apostleship and, therefore, his authority. They claimed that his apostleship was a fake since Christ did not commission him while He was on earth. These legalists in Galatians believed that the law — rather than the power of the Holy Spirit through faith — sanctifies the saint.
The office of an “apostle” carried the highest authority in Christianity. The word comes from two Greek words: to send and from. The idea is someone with authority sending someone else. An apostle has the right to found the church and write Scripture. There are no apostles in the official sense today.
The New Testament employs the word “apostle” in an official and non-official way. The term carries the idea of sending as a missionary or one sent with the full authority of an official apostle. The latter meaning is the sense of our verse.
Paul only used the term “apostle” when necessary to affirm his credentials. He preferred the term “servant.”
not from men
Paul’s first point in the epistle challenges his legalistic protagonists decisively — “not…nor.” His apostleship did not come from men but from God Himself.
“Men” is in the plural and refers to a group of men. Paul did not receive the commission of his apostleship from a group of men in some church. No official church body gave him the credentials of an apostle.
nor through man,
“Man” is in the singular and refers to an individual man. Neither Barnabas nor Ananias (Acts 9:17) or any other single individual conferred the gift of apostleship on Paul. When Ananias’ laid his hands on Paul, this recognized a fact already true. Paul’s apostleship was absolutely independent of man.
but through Jesus Christ and God the Father
Paul’s apostleship came through the authority of “Jesus Christ and God the Father.” Paul’s apostleship did not come from men but from God. Paul did not receive his apostleship by some common occasion. He received it supernaturally. The Father and the Son both bestowed on Paul their certificate for his apostleship.
“Father” is a term of relationship. “God the Father” is a unique expression in the New Testament (1 Peter 1:2; 2 Peter 1:17; Jude 1). We never read “God the Son” in the New Testament. The New Testament does use the term “Son” for the deity of Jesus Christ (Matthew 28:19,20).
Paul’s relationship to the Father was one of grace. Paul was a foremost exponent of legalism before he came to Christ. He murdered Christians in the name of legalism.
“For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me” (1 Corinthians 15:9-10).
“Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope…” (1 Timothy 1:1).
who raised Him from the dead
The other apostles received their apostleship when Jesus was on earth. Paul received his apostleship after Jesus rose from the dead. He defends his apostleship against the legalists throughout the first two chapters.
In order to be an apostle, one must see Jesus face to face. Paul saw him on the Damascus road. He personally saw the resurrected Christ.
Principle:
Any claim that Christ plus something saves or sanctifies is foreign to the teaching of the New Testament.
Application:
Salvation is Christ plus nothing. Sanctification is Christ plus nothing. Anything else is a mongrel gospel or mongrel sanctification. God’s truth is always unadulterated grace. We owe our salvation to Christ and we owe our sanctification to Him as well.
Good works do not save us nor sanctify us. They do not make us more secure in our salvation nor in our walk with the Lord. Many people feel that if they have a good batting average with the Ten Commandments then God will accept them into Heaven. Others believe that if they are good people in their Christian walk then that impresses God. Both of these groups fall short of realizing that they are poor, lost, helpless, hopeless sinners apart from the work of Christ. Only the finished work of the sovereign Son of God can save us or sanctify us.
Sin stands between God and us. Our only plea is the cross of Christ. Anything else is inadequate, insufficient and incomplete. Jesus died to remove the penalty triggered by sin. The law deepens and defines our need for the Savior but it cannot save. Human effort cannot save; only the Savior can save when we put our trust in His finished work on the cross.
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2 Thessalonians 3:18

Read Introduction to 2 Thessalonians

 

“The grace of our Lord Jesus Christ be with you all. Amen“
 
Paul concludes 2 Thessalonians with a blessing.
 
The grace of our Lord Jesus Christ
As Paul began 2 Thessalonians with peace and grace, so he also ends the epistle. He closes each of his letters by praying that God’s grace would be the portion of his readers.
be with you
Paul prays that “the grace of our Lord Jesus Christ” would be with the Thessalonians in sustaining power.
all.
The blessing of 2 Thessalonians adds one word to the benediction of 1 Thessalonians – the word “all.” The word “all” may be a plea for unity in the church. All of us need the “grace of our Lord Jesus Christ” for this.
Amen
The word “amen” means so be it. It is a word of faith. He prays that the Thessalonians would receive peace and grace to God.
Principle:
God saves us and sustains us by grace.
Application:
God’s grace works on us to bring us to Christ (Ephesians 2:8,9) and the grace of God sustains us as Christians.
“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9).
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen” (2 Corinthians 13:14).
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2 Thessalonians 3:17

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“The salutation of Paul with my own hand, which is a sign in every epistle; so I write“
 
Paul concludes his second epistle with a formal and personal greeting (2 Thessalonians 3:17,18).
 
The salutation of Paul
The word “salutation” means greeting. He embraces them as his own.
with my own hand,
Paul dictated 2 Thessalonians to a secretary (amanuensis), who wrote the epistle for him. However, he wrote the final greeting with his own hand. This was a precaution against attempts to forge his epistles (2 Thessalonians 2:2).
which is a sign in every epistle;
Paul’s own hand writing in the final greeting indicates the letter’s authenticity. The Thessalonians could distinguish his handwriting from his secretary’s handwriting.
so I write
This “sign” was his autograph, a specimen of his handwriting.
Principle:
We must test the authenticity of a document before we believe it’s content. All doctrine stands or falls by testing it against Scripture.
Application:
Today Christians are careless about where they get their ideas about God. The only authentic way to know God with specificity is in the Word of God. We can know God through creation and conscience, but the most accurate way to know Him is through His Word.
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2 Thessalonians 3:16

Read Introduction to 2 Thessalonians

 

“Now may the Lord of peace Himself give you peace always in every way. The Lord be with you all”
 
Paul concludes the epistle with a prayer, a greeting and a blessing (16-18). This verse gives his fourth and final prayer for the Thessalonians (2 Thessalonians 1:11-12; 2:16-17; 3:5).
 
Now may the Lord of peace Himself
God is the source of peace. The best peace is the peace that comes from the Lord. God is the God of peace (Romans 15:33; 16:20; 2 Corinthians 13:11). Paul uses this title for God because the church is vulnerable to conflict caused by people leeching off each other. The Thessalonian church needed the Author of peace to sustain them through this turbulent time. They will never have peace among themselves without Him.
“Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).
give you peace
“Peace” here refers to unity in the church at Thessalonica. Peace comes from the God of peace. At the heart of our relationship with each other is a God of peace. This epistle begins and ends with “peace.”
always
Paul prays that they will have peace all of the time, not just most of the time. The fact that some believers cause problems should not change the local church’s heart for peace.
in every way.
The word “way” indicates a turning, a manner. God wants to give us peace in such a fashion that it affects our customary way of life. Paul prays that they might have peace by all means. Whatever it takes to get peace in the church, we should do it.
The Lord be with you all
Paul does not infer that there are times the Lord is not with us. It is a prayer expressing his desire that the Thessalonians would embrace companionship with the Lord in the whole matter before them. It takes the Lord’s presence to sustain peace within the local church (Matthew 28:20).
Principle:
The Lord will enable your church to have peace within.
Application:
If God does not answer prayer, all exhortation would be futile. If God does not restrain unruly people, then the church will head for turbulent times.
God promises His presence to help us have peace in the local church. Are you drawing on that peace? Is your local church appropriating that peace? God specializes in peace. That is why He calls Himself “the God of peace.” The God of peace wants His church to be a church of peace.
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2 Thessalonians 3:15

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“Yet do not count him as an enemy, but admonish him as a brother“
 
Yet do not count him as an enemy,
 
The fourth thing to consider in disciplining lazy people is to not make them feel like enemies. Discipline shouldn’t be taken too far. This is a declaration of prudence (2 Corinthians 2:7). Paul uses this statement to qualify the previous injunction of “do not keep company with.”
 
The church should not count recalcitrant believers as adversaries. The word “count” carries the idea of consider. The idea here is regard. We are not to regard carnal believers as non-believers or enemies.
but admonish him
“Admonish” means to put in mind, warn. The idea is to provide instruction so as to correct behavior or belief. It is our role as Christians to advise others of dangerous consequences of their behavior.
“Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come” (1 Corinthians 10:11).
as a brother
Lest the Thessalonians go overboard with admonishing others, Paul urges them to admonish others as relatives and not as adversaries. Although a church member’s behavior might be aberrant, he is still our brother in Christ.
Principle:
It is important to use prudence and judgment in the discipline of fellow Christians.
Application:
Some people execute church discipline with a sense of hostility toward the offenders. This passage warns against that. We are not to develop an attitude of antagonism toward offending Christians but an attitude of kinship.
The purpose of church discipline is not to administer punishment but to restore the believer to fellowship (1 Corinthians 5:5). That is why we do not use excessive discipline. When we go beyond the appropriate bounds of correction, we do not show love but unnecessary harshness. We must keep the welfare of carnal Christians in mind at all times. However, we do show love through admonition.
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2 Thessalonians 3:14

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And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed“
 
And if anyone does not obey our word in this epistle,
 
The second thing that those who walk orderly should do is to “note that person.” Do not avoid conflict. Single out people who leech off others.
 
note that person
Paul says, “Mark that person. Single them out.” These people need to be singled out. Do not hope that the problem will just go away. Identify them and deal with them.
and do not keep company with him,
“Keep company with” literally means to mix up with (1 Corinthians 5:9). Don’t do joint things together. Break close fellowship with this person. Do not show approval of their sin by your friendly fellowship with them.
that he may be ashamed
The third thing that the church should do about a person with a recalcitrant attitude toward work is to make these people feel ashamed about themselves. Literally, “may be ashamed,” means to turn in, that is, to turn one upon himself and so produce a feeling of shame. This is an objective shame that changes conduct (1 Corinthians 4:14; Titus 2:8). Idlers thus feel shunned by godly people.
Principle:
Breaking fellowship is sometimes necessary for the sake of the church.
Application:
Separation from certain believers under certain conditions is a biblical principle. God separates the sheep and the goats. He even separates the ox and the ass (Deuteronomy 22:10).
In a day when unity becomes the all-encompassing principle that governs all Christian thought, this sounds very strange. Ecumenism always carries the danger of syncretism and distortion f the truth. It does not allow for God’s distinctions. People want to reduce God’s truth down to something more simple. God’s Word is too big and too diverse for that.
The church should warn the disobedient members twice (1 Thessalonians 4:11; 5:14). If they still do not respond, then they should be singled him out as troublemakers and cut from fellowship (Matthew 18:15-17).
Shame is an effective means of correcting aberrant behavior in the local church.
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2 Thessalonians 3:13

Read Introduction to 2 Thessalonians

 

“But as for you, brethren, do not grow weary in doing good“
 
But as for you, brethren,
 
Should the slothful not follow Paul’s instructions, those who follow the order of biblical Christianity by working for a living should do four things. First, they are not to grow weary in “doing good” and working for a living.
 
do not grow weary in doing good
“Weary” means to be utterly spiritless, to be wearied out, exhausted. A weary person loses his or her motivation to accomplish God’s will. He or she quits and gives up. God’s will in this case is to never lose heart in working at our job.
Principle:
We should never lose our motivation for daily work.
Application:
Christians who do not provide for their family financially when they are able to do so are worse than infidels.
“But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8)
We should never allow ourselves to become discouraged in providing for our family through our employment. The Devil wants to discourage us in the daily mundane. He will do anything to discourage us along the way.
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