Archive for the '2 Thessalonians' Category

2 Thessalonians 3:18

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“The grace of our Lord Jesus Christ be with you all. Amen“
 
Paul concludes 2 Thessalonians with a blessing.
 
The grace of our Lord Jesus Christ
As Paul began 2 Thessalonians with peace and grace, so he also ends the epistle. He closes each of his letters by praying that God’s grace would be the portion of his readers.
be with you
Paul prays that “the grace of our Lord Jesus Christ” would be with the Thessalonians in sustaining power.
all.
The blessing of 2 Thessalonians adds one word to the benediction of 1 Thessalonians – the word “all.” The word “all” may be a plea for unity in the church. All of us need the “grace of our Lord Jesus Christ” for this.
Amen
The word “amen” means so be it. It is a word of faith. He prays that the Thessalonians would receive peace and grace to God.
Principle:
God saves us and sustains us by grace.
Application:
God’s grace works on us to bring us to Christ (Ephesians 2:8,9) and the grace of God sustains us as Christians.
“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9).
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen” (2 Corinthians 13:14).
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2 Thessalonians 3:17

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“The salutation of Paul with my own hand, which is a sign in every epistle; so I write“
 
Paul concludes his second epistle with a formal and personal greeting (2 Thessalonians 3:17,18).
 
The salutation of Paul
The word “salutation” means greeting. He embraces them as his own.
with my own hand,
Paul dictated 2 Thessalonians to a secretary (amanuensis), who wrote the epistle for him. However, he wrote the final greeting with his own hand. This was a precaution against attempts to forge his epistles (2 Thessalonians 2:2).
which is a sign in every epistle;
Paul’s own hand writing in the final greeting indicates the letter’s authenticity. The Thessalonians could distinguish his handwriting from his secretary’s handwriting.
so I write
This “sign” was his autograph, a specimen of his handwriting.
Principle:
We must test the authenticity of a document before we believe it’s content. All doctrine stands or falls by testing it against Scripture.
Application:
Today Christians are careless about where they get their ideas about God. The only authentic way to know God with specificity is in the Word of God. We can know God through creation and conscience, but the most accurate way to know Him is through His Word.
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2 Thessalonians 3:16

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“Now may the Lord of peace Himself give you peace always in every way. The Lord be with you all”
 
Paul concludes the epistle with a prayer, a greeting and a blessing (16-18). This verse gives his fourth and final prayer for the Thessalonians (2 Thessalonians 1:11-12; 2:16-17; 3:5).
 
Now may the Lord of peace Himself
God is the source of peace. The best peace is the peace that comes from the Lord. God is the God of peace (Romans 15:33; 16:20; 2 Corinthians 13:11). Paul uses this title for God because the church is vulnerable to conflict caused by people leeching off each other. The Thessalonian church needed the Author of peace to sustain them through this turbulent time. They will never have peace among themselves without Him.
“Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).
give you peace
“Peace” here refers to unity in the church at Thessalonica. Peace comes from the God of peace. At the heart of our relationship with each other is a God of peace. This epistle begins and ends with “peace.”
always
Paul prays that they will have peace all of the time, not just most of the time. The fact that some believers cause problems should not change the local church’s heart for peace.
in every way.
The word “way” indicates a turning, a manner. God wants to give us peace in such a fashion that it affects our customary way of life. Paul prays that they might have peace by all means. Whatever it takes to get peace in the church, we should do it.
The Lord be with you all
Paul does not infer that there are times the Lord is not with us. It is a prayer expressing his desire that the Thessalonians would embrace companionship with the Lord in the whole matter before them. It takes the Lord’s presence to sustain peace within the local church (Matthew 28:20).
Principle:
The Lord will enable your church to have peace within.
Application:
If God does not answer prayer, all exhortation would be futile. If God does not restrain unruly people, then the church will head for turbulent times.
God promises His presence to help us have peace in the local church. Are you drawing on that peace? Is your local church appropriating that peace? God specializes in peace. That is why He calls Himself “the God of peace.” The God of peace wants His church to be a church of peace.
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2 Thessalonians 3:15

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“Yet do not count him as an enemy, but admonish him as a brother“
 
Yet do not count him as an enemy,
 
The fourth thing to consider in disciplining lazy people is to not make them feel like enemies. Discipline shouldn’t be taken too far. This is a declaration of prudence (2 Corinthians 2:7). Paul uses this statement to qualify the previous injunction of “do not keep company with.”
 
The church should not count recalcitrant believers as adversaries. The word “count” carries the idea of consider. The idea here is regard. We are not to regard carnal believers as non-believers or enemies.
but admonish him
“Admonish” means to put in mind, warn. The idea is to provide instruction so as to correct behavior or belief. It is our role as Christians to advise others of dangerous consequences of their behavior.
“Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come” (1 Corinthians 10:11).
as a brother
Lest the Thessalonians go overboard with admonishing others, Paul urges them to admonish others as relatives and not as adversaries. Although a church member’s behavior might be aberrant, he is still our brother in Christ.
Principle:
It is important to use prudence and judgment in the discipline of fellow Christians.
Application:
Some people execute church discipline with a sense of hostility toward the offenders. This passage warns against that. We are not to develop an attitude of antagonism toward offending Christians but an attitude of kinship.
The purpose of church discipline is not to administer punishment but to restore the believer to fellowship (1 Corinthians 5:5). That is why we do not use excessive discipline. When we go beyond the appropriate bounds of correction, we do not show love but unnecessary harshness. We must keep the welfare of carnal Christians in mind at all times. However, we do show love through admonition.
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2 Thessalonians 3:14

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And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed“
 
And if anyone does not obey our word in this epistle,
 
The second thing that those who walk orderly should do is to “note that person.” Do not avoid conflict. Single out people who leech off others.
 
note that person
Paul says, “Mark that person. Single them out.” These people need to be singled out. Do not hope that the problem will just go away. Identify them and deal with them.
and do not keep company with him,
“Keep company with” literally means to mix up with (1 Corinthians 5:9). Don’t do joint things together. Break close fellowship with this person. Do not show approval of their sin by your friendly fellowship with them.
that he may be ashamed
The third thing that the church should do about a person with a recalcitrant attitude toward work is to make these people feel ashamed about themselves. Literally, “may be ashamed,” means to turn in, that is, to turn one upon himself and so produce a feeling of shame. This is an objective shame that changes conduct (1 Corinthians 4:14; Titus 2:8). Idlers thus feel shunned by godly people.
Principle:
Breaking fellowship is sometimes necessary for the sake of the church.
Application:
Separation from certain believers under certain conditions is a biblical principle. God separates the sheep and the goats. He even separates the ox and the ass (Deuteronomy 22:10).
In a day when unity becomes the all-encompassing principle that governs all Christian thought, this sounds very strange. Ecumenism always carries the danger of syncretism and distortion f the truth. It does not allow for God’s distinctions. People want to reduce God’s truth down to something more simple. God’s Word is too big and too diverse for that.
The church should warn the disobedient members twice (1 Thessalonians 4:11; 5:14). If they still do not respond, then they should be singled him out as troublemakers and cut from fellowship (Matthew 18:15-17).
Shame is an effective means of correcting aberrant behavior in the local church.
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2 Thessalonians 3:13

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“But as for you, brethren, do not grow weary in doing good“
 
But as for you, brethren,
 
Should the slothful not follow Paul’s instructions, those who follow the order of biblical Christianity by working for a living should do four things. First, they are not to grow weary in “doing good” and working for a living.
 
do not grow weary in doing good
“Weary” means to be utterly spiritless, to be wearied out, exhausted. A weary person loses his or her motivation to accomplish God’s will. He or she quits and gives up. God’s will in this case is to never lose heart in working at our job.
Principle:
We should never lose our motivation for daily work.
Application:
Christians who do not provide for their family financially when they are able to do so are worse than infidels.
“But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8)
We should never allow ourselves to become discouraged in providing for our family through our employment. The Devil wants to discourage us in the daily mundane. He will do anything to discourage us along the way.
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2 Thessalonians 3:12

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“Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread“
 
Now those who are such we command and exhort
 
In the next two verses, Paul will reveal further insights about the “disorderly” by giving four commands to those who walk orderly (vv. 13-15). These commands show the obedient how to deal with the disobedient.
 
The word “command” appeared in verses four, six and ten. This is the fourth time Paul uses this word. Now he adds another word — “exhort.” Christians not only need commands, but they need exhortation. It is not enough to simply command. Christians need encouragement.
through our Lord Jesus Christ
The sphere of authority for the four following commands is the Lord Jesus Christ Himself.
that they work in quietness
“Quietness” means silence. The idea is that this person should not meddle in the affairs of others. We are not to meddle in other people’s business, but to quietly mind our own business.
and eat their own bread
“Stay out of the business of others and work to provide for your own needs.” “Mind your own business!”
Principle:
Privacy is a Christian value.
Application:
Work is a way of giving a testimony for the Lord. When we mind our own business and not meddle in other people’s business, we show a true Christian testimony.
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2 Thessalonians 3:11

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“For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies“
 
For we hear that there are some who walk among you
 
Paul receives a report of three problems in the church at Thessalonica:
1) they are out of step with a biblical principle,
2) they quit their jobs and sold their businesses and
3) they are busybodies.
in a disorderly manner,
We already considered the word “disorderly” (vv. 6,7). Someone who is “disorderly” is someone out of step with the church. They do not have a sense of order. They do not accept biblical principles because they have their own set of norms for the Christian life. They feel that it is proper to live like a parasite off fellow Christians and that sponging off other Christians was a good idea. They have the idea that “the world owes me a living.” In the case of the Thessalonian church, some members felt that the other believers owed them a living.
not working at all,
Some people in Thessalonica quit their jobs and others sold their businesses because they mistakenly thought that the immanent return of Christ meant the immediate return of Christ.
“Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need” (Ephesians 4:28).
but are busybodies
“Busybodies” carries the idea of not minding one’s own business. Literally, it means to be working around with the idea of meddling in other people’s business. There is a play on words in the Greek — they are not busy in their own business but busy in the business of others. These people bustle about, trifling needlessly in matters not their own. They are busy all right but not busy in business! They are busy in everyone’s business but their own.
People with too much time on their hands usually become gossips and intrude into the lives of others.
Principle:
Laziness always creates a vacuum, creating the opportunity for idlers to meddle in other people’s business.
Application:
Nature abhors a vacuum. When people have too much time on their hands, they stick their noses in other people’s business.
Being tough on the principle of work prevents the development of a parasite problem.. By insisting that people work for their own food, we correct the problem of busybodies who meddle in other people’s affairs. These people always cause big problems in the church.
“And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not” (1 Timothy 5:13).
“But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters” (1 Peter 4:15).
Some people assign to themselves the prerogative of religious cops. They love to tell other people how to run their lives. They know how to run every other family better than their own. They know how to run the church better than anyone else does. This is a great problem in many churches today. We need to deal with it like the apostle Paul did.
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2 Thessalonians 3:10

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“For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat“
 
For even when we were with you,
 
Paul reminded the Thessalonians of a principle he taught them while he was in Thessalonica: “If any will not work, neither shall he eat.” His gospel team did not receive any gifts without first working for their livelihood.
 
we commanded you this:
The Greek indicates that Paul’s team continually commanded the Thessalonians that working for meals is a biblical principle.
If anyone will not work, neither shall he eat
The Greek emphasizes the phrase “will not.” The issue is their obstinate attitude toward the subject of working for food. Laziness goes against many biblical principles. The question here is not refusing to give aid to those who cannot help themselves. He is not talking about people who cannot find a job or people who do not have the physical ability to work. The problem is exclusively living off the graciousness of other people.
The rationale some Thessalonians gave for not working was that Paul taught the imminent return of Christ and that He might come back momentarily. When they ran out of financial resources, they started sponging off their fellow Christians causing relational problems in the church.
Principle:
To be tough about the principle of work is to be kind to individuals and to the church.
Application:
Many people today do not think in terms of principle. They hear an emotional story and respond, unknowingly fostering a parasite mentality in the church.
The problem here regards discernment. It appears that the only criterion for some in determining what we should do is “feeling.” If it feels right, do it.
God provides resources through our work. A principle of God’s creation is to work for our welfare. The only exception are people who cannot work for themselves.
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2 Thessalonians 3:9

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“…not because we do not have authority, but to make ourselves an example of how you should follow us“
 
not because we do not have authority,
 
The gospel team had the right to receive financial support from the new church at Thessalonica (1 Corinthians 9:4-6, 14; Galatians 6:6).
 
but to make ourselves an example of how you should follow us
Paul worked as a tent maker and exemplified a positive work ethic for the Thessalonians.
The gospel team was an example of sacrificial giving. The word “example” means type. They had the right to receive financial support from the Thessalonian church (1 Corinthians 9:3-14; 1 Timothy 5:18) but they chose to give up that right for the sake of a new church. The team did this to set an example about work.
Principle:
Christians are to be individual examples of Christianity.
Application:
God expects Christians to view themselves as examples or types to the Christian life. We are to set the pace for others. We are to walk the talk. A reliable walk is of more worth than a barrel of words.
“Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity” (1 Timothy 4:12).
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