“For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise”
For if the inheritance is of the law, it is no longer of promise;
The promise would no longer be unilateral but bilateral if it depended on us in some way. If God’s blessing depends on us as well as Him, it negates God’s grace. This would wipe out the very nature of a promise. The two ideas of law and grace are mutually exclusive. There is no intermediate position between them.
but God gave it to Abraham by promise
The word “gave” is a term of grace. The root for “gave” is the same as the word for “grace” meaning to give graciously and generously, with the implication of good will on the part of the giver–to grant, to bestow. The Greek tense shows that God’s grace stands permanent (perfect).
Grace is free. God gives with no strings attached. His character is at stake. We cannot measure up to God’s perfection.
Grace and law exclude each other.
Man cannot improve on God’s promise. We do not earn or deserve the right to receive God’s grace. We cannot combine grace and law because there is no middle ground. If law changes grace at all, it renders it void.
“I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain” (Galatians 2:21).
Salvation and sanctification must rest on grace or law but not both. They are two opposing principles. God glorifies Himself by what He does. His glory does not depend on us. God glorifies Himself by giving something.