“But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.”
cleanses us
Cleansing from sin is a prerequisite for fellowship with God. The blood of Christ continually cleanses the believer from sin (present tense). To the degree that we live in the light of who God is, we can fellowship with Him. This is no fresh removal of sin but that Jesus removes our sin on the ground of His expiatory death on the cross. Both justification and sanctification rest on the blood of Christ.
We get our English word “cathartic” from the Greek word for “cleanses.” The blood of Christ cleanses us from sin on a temporal, daily basis.
from all sin
Note that the blood of Christ cleanses us from “all sin.” God cleanses all sin, not some sin. The idea is that the blood of Christ cleanses us from any and every sin that we might commit. There is no sin beyond the cleansing power of the cross. He cleanses us from sins committed consciously or unconsciously.
Christ can cleanse us from any sin that might occur. God has just claims against us because of our personal sin, but Jesus’ blood satisfies the holy demands of God. The death of Christ on the cross fully saves sinners.
PRINCIPLE:
Cleansing from sin is a prerequisite for fellowship with God.
APPLICATION:
In addition to positional sanctification, believers need progressive sanctification. God sanctifies us positionally one time at the point of salvation 1 Co 6:11). After salvation, we need to continually grow in holiness. That is the progressive cleansing of 1:7 and 1:9.
Just as light and darkness cannot co-exist with one another, so sin and God cannot co-exist together. God is absolute perfection and cannot co-exist with sin in any sense. A believer with active, unconfessed sin in his life cannot walk or fellowship with God. He cannot lose his standing with God, but he can lose his fellowship with God.
Fellowship with God as a Christian depends on the confession of sin. A carnal Christian cannot fellowship with God. However, God cleanses the carnal Christian if he confesses his sin. There is a cleansing after salvation (1:9). The basis of forgiveness after we become a Christian is the same as when we became Christians.
When we become Christians, we establish an eternal relationship with God. However, at the moment, sin comes into our lives, we break fellowship with God. Sin puts a cloud between us. There is something between the soul and the Savior. Your son is still your son, even though he may have shamed the family. He is still in the family, although there is a strain on your fellowship.
Walking in the light means that we hide nothing from God. We do not rationalize our sin away but admit it and deal with it.
??????????? (pe-r?-pä-te’-?) was translated ‘walk’; as you know, its meaning goes beyond locomotion. In the context of the verse, it refers to a born again believer utilizing opportunities within the will of God, and making progress in the purpose of God by the grace of God. Each good fruit becomes a sign of their faith in Christ along the path.
The verses before and after refer to Christians who claim to be obedient to the word of God, but their denial and false innocence brings contention into their relationship with Christ. The nature of denial is a way of darkness that causes them to be drawn away from the life-giving light of God, and the spiritual purification of the blood of Christ. God is absolute light, absolute life, and absolute truth. A man who states that he has not sinned makes a false claim to the purity of Christ, and duplicitously attributes the sinlessness of Christ to his own conspicuous sinful nature.(1 John 1:5-8)
To walk in the light is to continually walk in the truth of the Lord. David was guided by the truth and light of God.(Psalm 26:3; 43:3) The Lord desires that a man’s heart be true so that the virtues spoken reflect a purified spirit. May his words spring out of righteousness from within.(Psalm 51:6) Jesus said, ‘whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.'(John 3:21)
As this post is 22 years old, I don’t know if anyone is looking at it anymore. However, I’ve got an observation:
“Just as light and darkness cannot co-exist with one another, so sin and God cannot co-exist together. God is absolute perfection and cannot co-exist with sin in any sense.”
God exists. Sin exists! Therefore, they co-exist in some sense. So, I believe this commentary misses the mark.
Vin, your mistake is that you are viewing God from a convoluted view of His being. In what sense does God exist? The argument is not about His omnipresence, but about His character cannot co-exist with sin, not that his ontological being cannot exist with sinful people.