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Genesis 3:15
And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.
This is the first prophecy of the coming of Christ. Not only is this a prophecy of his birth, but it is a prophecy of his work.
“And I will put enmity”
The context of this verse is the fall of Adam and Eve. God is speaking to the serpent who is a personification of Satan. God desires no coalition between himself and Satan. The two are mutually exclusive.
“Between you and the woman,
And between your seed and her Seed.”
God draws a distinction between “your seed” (Satan’s seed) and “her Seed” (Jesus). “Her Seed” refers to the humanity (incarnation) of Christ. Notice that this passage does not say that the “Seed” was of Adam. This is an inference of the virgin birth. The New Testament calls Jesus the “Seed” (Galatians 3:16).
“He shall bruise your head,
And you shall bruise His heel.”
God is predicting the defeat of Satan by the coming of Christ, the Messiah. God is drawing the battle lines between himself and Satan.
“He shall bruise your head” is a mortal wound. The power of Satan is crushed by the cross of Christ.
Yet even at the moment of the first fall, God promises a solution to their sin. At the fall Satan bruised the heel of Jesus. Sin was the cause of Christ going to the cross. At the cross, Christ will crush Satan’s head. One is non-lethal and the other a lethal act. At the cross, Jesus dealt Satan a fatal blow. There he paid for the penalty of sin fully.
Christ not only paid for the sins of the world on the cross but he defeated Satan there (Colossians 2:14,15). Satan was executed at the cross.
“And you shall bruise His heel” refers to the death of Christ. Whether this refers literally to the heels of Jesus pressed against the cross, is not important. Jesus was bruised at the cross (Isaiah 53:10).
PRINCIPLE: The birth of Christ set up the possibility of Christ fully paying for sin by the death of his body on the cross.
APPLICATION: Christ fully paid for our sins on the cross. We are free from suffering for them by ourselves.