23 “For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25In the same manner He also took the cup after supper, saying, ‘This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.’”
Now we come to the only detailed explanation of the Lord’s Supper in the New Testament. The Gospels give historical facts of the Lord’s Supper, but First Corinthians gives its meaning 25 years after its occurrence.
11:25
For I received from the Lord that which I also delivered to you:
The phrase “received from the Lord” is divine revelation. Paul does not teach his own opinion about the Lord’s Supper but received this information by direct revelation. The word “I” in “I received” is an emphatic statement about direct revelation. Paul wrote First Corinthians before the Gospel writers wrote the Gospels where we find the events of the Lord’s Supper.
Ga 1:11-12, 11But I make known to you, brethren, that the gospel which was preached by me is not according to man. 12For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.
that the Lord Jesus on the same night in which He was betrayed took bread;
Jesus instituted the Lord’s Supper the night Judas betrayed Him, the time set for the Passover (Ex 12:6). He used two visual aids – bread symbolizing His body and the cup symbolizing His blood. The bread represents the person of Christ, and the blood the work of Christ.
11:24
and when He had given thanks, He broke it and said,
We get the word Eucharist from the Greek word for “had given thanks.” This is a thanksgiving for Christ’s sacrificial death represented by the sacrificial lamb of the Passover.
“Take, eat; this is My body
The phrase “this is My body” is metaphorical, so “bread” represents His incarnation into humanity. The elements of the Lord’s Supper are pictures of the incarnation of Christ and Jesus’ sacrificial death for our sins. Jesus is not (1) present in a special sense of physically present (transubstantiation), or (2) “really” present though not physically present (consubstantiation), or (3) spiritually present ministering grace through participation. These views usually call the elements of the Lord’s Supper “sacraments” that minister grace to the participant in a direct way. Rather, in the memorial view, Jesus invites His followers into the meaning of giving His body and blood – that is, we remember why Christ did what He did.
which is broken for you;
The word “broken” does not occur in some manuscripts. The words “for you” (in your behalf) represent His substitutionary death as a penalty for our personal sins. He took our hell that we might have His heaven. It is His “body on our behalf.” God judged all the sins of the world in Christ.
do this in remembrance of Me.”
“Remembrance” does not simply recall facts but acknowledges the implication of Jesus giving His body and blood. The word “in” means with a view to the remembrance of Jesus’ person and work after His departure.
11:25
In the same manner He also took the cup after supper, saying,
The “cup” represents the shed blood of Jesus for our sins. It is not the cup per se that is important, but what the cup contained. He ratified the New Covenant by blood sacrifice.
“This cup is the new covenant in My blood.
A “covenant” in the Bible is an expression of will, not an agreement between two parties. In God’s covenants, God alone established the conditions. Under Jesus’ blood, He ratified the New Covenant of the Old Testament (Jeremiah 31:31-34). His blood ratified the contract like a seal of state. The New Covenant displaced the Mosaic Covenant of law (Hebrews 8:8-13; 9:18-28). The effect of this is He notarized His will, making it official. Jesus’ estate became available to believers. The Passover became the Lord’s Supper.
Blood in the biblical sense means sacrificial death. Blood, in this sense, is the end of Jesus’ life. His death for sin was full and final.
This do,
“This do” is a command directly from the Lord.
as often as you drink it, in remembrance of Me.”
The words “as often as” imply that we should take the Lord’s Supper regularly, but He leaves the regularity to each Christian community. The phrase “as often as” is not in the Gospels, so this is a new revelation to Paul.
PRINCIPLE:
It is imperative to keep our memory of the Lord vital regularly.
APPLICATION:
Many nations remember their leaders by erecting stone or metal monuments. Eating the elements of the Lord’s Supper is a participatory involvement in remembering the cost He paid for our sins in liberating us from the penalty of sin.
Participation in the Lord’s Supper does not curry brownie points with God. It is not a matter of merit but appreciation for the finished work of Christ on the cross. We do not make up for His unfinished work by trying to gain God’s approbation in the participation of the Lord’s Supper. It is thanks for what He has already done. We do not participate in the Lord’s Supper to gain His approval; we take part in it because we have His approval.
Thanks for this info can I fine this also in the Old Testament scriptures ?
Columbus, just go to the upper right part of the page and select a book of the Bible then select a verse when the book of the Bible pops up. There are 9,000 pages on this site.
Thank you, I find this explanation very useful
I heard a sermon not long ago focusing on the meaning of “ in remembrance of me”. The explanation intrigued me because the speaker said that it the Lord was saying the communion is meant to Re-member the body of Christ and not simply to reflect on an occasion. I’ve done my own search to look for this expansion of the scripture but found nothing but the normal census……” to remember “.
The speaker further explains that this was relevant because some of The disciples were still working in there previous crafts and Jesus wanted to bring them back in alignment
Sis Henderson, the point in this passage is for the believer to remember that it took the physical death of the body of Christ to save our souls.
When we participate in the Lord’s table, it is considered as the time of worship. But in 1 Cor 11:23-25 we are reminded to ‘Remember Him’ and there is no mention about worship. Then how this gathering be called Worship Service?
2. On the first day of the week, the church gather together to Worship.
Who are we worshiping? God the Father, God the Son or God the holy spirit?
3. As we read in Isaiah 6: 1-8, when does the church collectively Worship Triune God?
Dear Dr. Grant,
Under 11:25, there’s a typo. Instead of cup, cub is used. Bringing to your notice.
It was much more empowering than I thought. I now understand the key message behind the Lord’s Supper. It is remembering and not the facts of His death on the Cross but acknowledgement of the implications thereof. God bless.
Dear Dr. Grant,
The “cup” represents the shed blood of Jesus for our sins. It is not the cup per se that is important, but what the cub contained. He ratified the New Covenant by blood sacrifice.
Instead of cup, cub is used. Bringing to your notice.
Rose
Rose, spelling error corrected.