“Blessed are the meek, for they shall inherit the earth.”
“Blessed are the meek,
Jesus pronounces a third blessing, this time on the meek.
Trench, a Greek scholar, rendered “gentleness” as inwrought grace exercised chiefly towards God. This person carries a temper that accepts all God’s dealings with us as good. He endures anything that may come his way because he accepts adverse circumstances as from God. He does not fight God on any issue. Meekness is an expression of humility. This spirit does not fight God’s will.
The Greek word for “meek” describes a broken horse; a broken horse is power under control. Both Moses and Jesus were meek. They had humility towards God first and towards others. They were not overly impressed by their self-importance.
(Now the man Moses was very humble [meek], more than all men who were on the face of the earth.) Nu 12:3
Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. Mt 11:28, 29
Now I, Paul, myself am pleading with you by the meekness and gentleness of Christ— who in presence am lowly among you, but being absent am bold toward you. 2 Co 10:1
Meekness is not weakness. Today this word suggests a weak-spirited person, but meekness does not carry the idea of cowardly or passive resignation to repression. A meek person is not a spineless, subservient person, nor is he a wallflower.
Meekness is not weakness but unselfishness. There is a big difference between weakness and selflessness. A meek person is a powerful person. Moses was a strong leader but at the same time bore meekness in his soul. He did not have the attitude of haughty self-sufficiency.
Neither does meekness mean self-effacement. Meekness means that we have no illusions about ourselves. We think in terms of inwrought grace. Everything that we have and are is from God’s grace. We deserve nothing from God. Everything is a gift from God. Neither do we deal with God or others on a merit system.
Jesus called Himself “meek” (Matthew 11:28, 29). His mission was to do the Father’s will. Jesus was meek because He understood that He had all the infinite resources of God at His call.
A meek person understands that he has the infinite resources of God at his call and does not depend on his own resources.
Our Lord was meek. He was meek because He had the infinite resources of God at His command. He was the opposite of self-assertive and self-interested. He carried a sense of equanimity that is neither elated nor cast down because He was not occupied with self.
For the Christian, meekness is first exercised towards God. He accepts God’s grace as undeserved. The Holy Spirit produces this spirit by His power.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. Ga 5:22-23
A meek person does not try to make deals with God. He views himself as worth nothing in God’s presence. He operates on inwrought grace exercised chiefly towards God, so he does not resist God’s sovereign actions on his soul. He does not fight God’s will. Everything that he has, he has from God.
A meek orientation does not mean that we have no regard for self but that we do not assert ourselves for our own sake. This is the opposite of pride. When we completely commit personal vengeance to God’s justice, we depend on God. This is not to say that we cannot stand up for ourselves, but it does mean that we do not assert our rights for our own sake independent of God.
When a “meek” person accepts God’s dealings with him as just and right, this is grace shaped into his soul. He recognizes God’s dealings in his life and accepts those dealings as God’s perfect will. This is the polar opposite of self-assertiveness. This is a person who does not live for self-interest but for the interest of others. He has a sense of equanimity towards others.
Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Ga 6:1
Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering… Col 3:12
But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear… 1 Pe 3:15
God does not take delight in weakness. Meekness is not weakness. God does not want us to come to Him with our tails between our legs like whipped dogs. God does not take delight in dispensing His grace to whipped dogs that wag their tails out of fear. He does not hold feeble character in high value.
Some people by nature are more mild-mannered than others. This is not meekness. A good disposition comes from our heritage, not our character; to believe otherwise would mean that a person who has coarse character could not develop meekness in the power of the Spirit. Moses was meek, not because he was that way by nature. He killed an Egyptian in a rage. A meek person is someone whom God orients to a blessed life (Matthew 11:28). Jesus does not say, “Blessed are those who have the greatest success in life” or “Blessed are the gifted and clever” but “Blessed are the meek.”
Meekness is the state whereby a person enjoys who and what God is. We cannot acquire meekness by following some overt behavior pattern. Meekness comes from God who works within us. We cannot have this apart from God. When we have it, we operate independent from external influences on our souls, for we enjoy God regardless of circumstance. We cannot make God blessed but He can make us blessed.
Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. Jas 1:21
What happens within us is more important than what happens to us. If we build no inner buttresses, then we collapse under our own circumstances. We have no defense against the enemy. Some crumble under bitterness because they do not have a counteracting quality of character to stand against it.