23 “Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. 24 For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you beforehand. 26 “Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe it. 27 For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be. 28 For wherever the carcass is, there the eagles will be gathered together.
World conditions during the Tribulation will be so awful that men will question where relief will come.
24:23
“Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it.
False prophets claiming to be the Messiah will rise up in great numbers during the crisis of the latter half of the Tribulation. The crisis will afford an opportunity for fakers to deceive many. Propaganda will be pervasive during this period; many will be suckers for this campaign.
24:24
For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.
Phony prophets will deceive believers with “signs and wonders.” Miracles can have satanic or divine origin (2 Th 2:9,10). Just because people perform miracles is no guarantee that the executor of the miracle is from God. False prophets design “signs and wonders” to deceive the elect, and miracles in themselves are no proof of authenticity. Some people put more trust in miracles than they do the Word of God.
24:25
See, I have told you beforehand.
Jesus spoke a warning prophetically across the future; He’d previously warned His disciples about this.
24:26
“Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe it.
It is particularly important during the last half of the Tribulation to beware of all claims about the Messiah. How will believers know whether the Messiah has come? The coming of Christ will not appear in secret rooms. The answer is in the next verse.
24:27
For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.
The coming of the Lord will be an unmistakable and splendid event. That event will be like lightning—sudden, unmistakable, universal, and visible to all. It will be a striking public event (Re 1:7). Lightening is a public event evident to all. Christ’s Second Coming will have special meaning for Israel because this event will be the launch of the Messianic kingdom. Jesus will finally defeat the Gentiles (Zech 12:9-14).
24:28
For wherever the carcass is, there the eagles [vultures, not eagles] will be gathered together.
The “carcass” is indication of physical corruption. Vultures will eat these decaying bodies. The carcass here is apostate Israel. This passage may allude to the battle of Armageddon.
PRINCIPLE:
God takes care of His servants in doctrinal distress.
APPLICATION:
Satan will attempt to deceive the elect in the future, and he is in the business of attempting to deceive presently. The sure defense against doctrinal deception is the Word of God. It is the only sure stability against a world of lies.
Hi Grant!
Matthew 24:24 is worded as follows in the KJV of the Bible: For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
I was always taught that the signs and wonders would be very persuasive and would lead many astray however the true elect would be able to discern that these false Christs and false prophets are indeed false and therefore not be lead astray.
Can you comment on this for me?
The statement that you make in the Application section (“Satan will deceive the elect in the future and he is in the business of deceiving presently) is what drives my question above.
Mark,
Thanks for your comment. Your thought impacts the question of why so many young evangelicals are defecting from the faith.
The key to answering your question is in the phrase “if that were possible.” εἰ δυνατόν is probably an ellipsis for the protasis of a fourth-class condition (εἰ δυνατόν ἔη) used in an indirect rhetorical question, thus implying that it is not probable that the elect will be deceived. “The implication of the εἰ δυνατόν, “if possible,” is that the ἐκλεκτοί, “elect” or “chosen” (elsewhere in Matt 22:14; 24:22, 31), are in the care of their Father (cf. 10:29–31) and that it is therefore not within the power of these enemies to accomplish their purpose.(Hagner, D. A. (1995). Matthew 14–28 (Vol. 33B, p. 706). Word, Incorporated.)”
I reworded the application to more accurate wording.