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2The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion— Ephrathites of Bethlehem, Judah. And they went to the country of Moab and remained there. 3Then Elimelech, Naomi’s husband, died; and she was left, and her two sons. 4Now they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they dwelt there about ten years. 5Then both Mahlon and Chilion also died; so the woman survived her two sons and her husband.

 

1:2

The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion— Ephrathites of Bethlehem, Judah. And they went to the country of Moab and remained there.

For financial reasons, Elimelech left Bethlehem for Moab. He took up residence in the Gentile land of Moab. The Moabites sought to curse Israel through Balaam (Numbers 22). God commanded that a Moabite should not enter the congregation of Israel (Deuteronomy 23:3).

1:3

Then Elimelech, Naomi’s husband, died; and she was left, and her two sons.

Naomi’s sons sustained her financially after her husband’s death.

1:4

Now they took wives of the women of Moab:

It was against the Mosaic Law for Israelite men to marry Gentiles. There does not appear to be a prohibition of women marrying Moabites.

the name of the one was Orpah, and the name of the other Ruth.

Ruth was a Moabitess who married one of Naomi’s sons (Mahlon), an Israelite. It is interesting that the book of Ruth is named after a Gentile Moabitess. She became the great-grandmother of David (4:17).

And they dwelt there about ten years.

Her time in Moab was a bad experience for Naomi. Her husband intended to only “sojourn” there, but residence became a protracted experience.

1:5

Then both Mahlon and Chilion also died; so the woman survived her two sons and her husband.

A desperate situation for Naomi arose when her two sons died, leaving her without adequate income and destitute. We have a tragic picture of a woman left with her two daughters-in-law, without an adequate source of income.

PRINCIPLE: 

God is at work in the darkest of times.

APPLICATION: 

Death and depravity are stark realities of life. Gaping wounds come our way. When we are at the end of our tether, we must remember that God is on the other end! In the darkest of times God is at work. 

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