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18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,  

 

Verse 18 introduces the first major section (of Romans 1:18-32). This passage reviews why God’s judgment fell on human beings and why they are under judgment. God never judges without a fair and impartial process. Verse 18 presents a summary statement of the following argument.

For

In verse 17, Paul explains how God’s righteousness is revealed; in verse 18, he explains how God’s wrath is revealed.

the wrath of God

This wrath of God is a universal indictment, as we shall see in future verses. God does not view sin passively. God’s love does not preclude His wrath. The opposite of love is hate, not wrath.

God’s wrath is not a loss of self-control for selfish reasons. He never loses his temper. The Greek word for “wrath” (orge) does not imply uncontrolled, irrational anger but a settled wrath. It is objective wrath, not subjective. God’s wrath is His opposition to anything contrary to His nature. His wrath, therefore, has a personal dimension. That is why forgiveness is not cheap from God’s viewpoint; the cost of forgiveness was the cross.

People who view the love of God without a proper emphasis on the wrath of God are biblically out of balance. We should never leave the impression that sin does not matter to God. He is not benign about sin; He does not tolerate it. His wrath is an expression of His love, as a parent disciplines their child for their well-being. 

is revealed from heaven

God’s wrath is currently being revealed from heaven. Wrath is a matter of revelation. This wrath comes from the presence of God—” from heaven.” His wrath makes His righteousness obvious. 

against all

God’s wrath is against all sin; it is universal with no exceptions.

Note: God’s wrath is against “all” sin, no exceptions. God does not overlook any violation of His character.

ungodliness and unrighteousness of men,

God directs His wrath against two areas: (1) ungodliness and (2) unrighteousness. He points this wrath not against men per se but against their sin. God hates the sin but loves the sinner.

“Ungodliness” (impiety) is a lack of reverence towards God. This is a sin against knowing God. This sin disregards God; it has no personal relationship with Him. Ungodliness results in unrighteousness. The effect of sin against God results in acts that are not right with God.

who suppress the truth 

The word “suppress” comes from two words: to hold and down. The truth comes to people, but they hold it down from affecting their lives. They do not want anything to do with God’s revelation; they hold a negative disposition toward truth.

The “truth” here refers to the general truth in creation. It is not the saving knowledge of Christ and His work. However, God revealed enough of Himself to lay blame on those who have negative volition towards the truth that they know.

in unrighteousness,

This verse uses “unrighteousness” twice, placing more emphasis on the key words in Romans—”right,” “just,” “righteousness,” “to justify,” and “unrighteousness.” “Unrighteousness” here is set in antithesis to “righteousness of God” in verse 17. People are not right with God. Their motivation for rejecting revelation is that they do not want to be right with God. They prefer their own way, not God’s way.

PRINCIPLE:

God’s wrath is against those who reject revelation.

APPLICATION:

The fundamental reason God’s wrath comes against mankind is that they reject revelation. The underlying principle is that God wants people to know Him. Rejecting God’s desire to be known incurs His wrath.

God’s wrath does not contradict His goodness, but it is a corollary of it. If God were not angry at sin, He would not be righteous. It would be impossible for God to love us apart from the work of Jesus on the cross (paying for our sins). This payment for sin is how God keeps His righteousness intact. God never offers us love without justice. He fulfilled His justice at the cross. The gospel is about more than love.

This verse also answers the question, “Why are those who never heard the gospel lost?” Every person who has ever existed has received God’s revelation, even if it is only the basic truth about God in creation. If people go with positive volition towards God in the truth they know, then it is God’s responsibility to take the specific gospel message to them (Ro 10:14).

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